Acts 13:15

Authorized King James Version

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Word-by-Word Analysis
#1
μετὰ
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#2
δὲ
And
but, and, etc
#3
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἀνάγνωσιν
the reading
(the act of) reading
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#7
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
προφητῶν
the prophets
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
#10
ἀπέστειλαν
sent
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
#11
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ἀρχισυνάγωγοι
the rulers of the synagogue
director of the synagogue services
#13
πρὸς
for
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#14
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
λέγετε
say on
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#16
Ἄνδρες
Ye men
a man (properly as an individual male)
#17
ἀδελφοί
G80
and brethren
a brother (literally or figuratively) near or remote (much like g0001)
#18
εἴ
if
if, whether, that, etc
#19
ἐστιν
ye have
he (she or it) is; also (with neuter plural) they are
#20
λόγος
any word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#21
ἐν
"in," at, (up-)on, by, etc
#22
ὑμῖν
to (with or by) you
#23
παρακλήσεως
of exhortation
imploration, hortation, solace
#24
πρὸς
for
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#25
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
λαόν
the people
a people (in general; thus differing from g1218, which denotes one's own populace)
#27
λέγετε
say on
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis

This verse develops the kingdom of God theme central to Acts. The concept of covenant community reflects the development of kingdom of God within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes covenant community in this particular way.

Questions for Reflection

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