Acts 13:27

Authorized King James Version

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Word-by-Word Analysis
#1
τὰς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
κατοικοῦντες
they that dwell
to house permanently, i.e., reside (literally or figuratively)
#4
ἐν
at
"in," at, (up-)on, by, etc
#5
Ἰερουσαλὴμ
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
τὰς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἄρχοντες
rulers
a first (in rank or power)
#9
αὐτῶν
their
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#10
τοῦτον
him
this (person, as objective of verb or preposition)
#11
ἀγνοήσαντες
G50
because they knew
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
τὰς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#14
φωνὰς
the voices
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
#15
τὰς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#16
προφητῶν
of the prophets
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
#17
τὰς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#18
κατὰ
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#19
πᾶν
every
all, any, every, the whole
#20
σάββατον
sabbath day
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
#21
ἀναγινωσκομένας
are read
to know again, i.e., (by extension) to read
#22
κρίναντες
them in condemning
by implication, to try, condemn, punish
#23
ἐπλήρωσαν
they have fulfilled
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute

Analysis

Within the broader context of Acts, this passage highlights kingdom of God through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Acts.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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