2 Peter 2:10

Authorized King James Version

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But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Original Language Analysis

μάλιστα chiefly G3122
μάλιστα chiefly
Strong's: G3122
Word #: 1 of 18
(adverbially) most (in the greatest degree) or particularly
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 18
but, and, etc
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ὀπίσω after G3694
ὀπίσω after
Strong's: G3694
Word #: 4 of 18
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
σαρκὸς the flesh G4561
σαρκὸς the flesh
Strong's: G4561
Word #: 5 of 18
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 18
"in," at, (up-)on, by, etc
ἐπιθυμίᾳ the lust G1939
ἐπιθυμίᾳ the lust
Strong's: G1939
Word #: 7 of 18
a longing (especially for what is forbidden)
μιασμοῦ of uncleanness G3394
μιασμοῦ of uncleanness
Strong's: G3394
Word #: 8 of 18
(morally) contamination (properly, the act)
πορευομένους them that walk G4198
πορευομένους them that walk
Strong's: G4198
Word #: 9 of 18
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κυριότητος government G2963
κυριότητος government
Strong's: G2963
Word #: 11 of 18
mastery, i.e., (concretely and collectively) rulers
καταφρονοῦντας despise G2706
καταφρονοῦντας despise
Strong's: G2706
Word #: 12 of 18
to think against, i.e., disesteem
Τολμηταί Presumptuous G5113
Τολμηταί Presumptuous
Strong's: G5113
Word #: 13 of 18
a daring (audacious) man
αὐθάδεις are they selfwilled G829
αὐθάδεις are they selfwilled
Strong's: G829
Word #: 14 of 18
self-pleasing, i.e., arrogant
δόξας of dignities G1391
δόξας of dignities
Strong's: G1391
Word #: 15 of 18
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
οὐ they are not G3756
οὐ they are not
Strong's: G3756
Word #: 16 of 18
the absolute negative (compare g3361) adverb; no or not
τρέμουσιν afraid G5141
τρέμουσιν afraid
Strong's: G5141
Word #: 17 of 18
to "tremble" or fear
βλασφημοῦντες to speak evil G987
βλασφημοῦντες to speak evil
Strong's: G987
Word #: 18 of 18
to vilify; specially, to speak impiously

Analysis & Commentary

Chapter 2, verse 10 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection