2 Kings 13

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear

2 Kings 13

1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.

2 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

3 And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.

4 And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

5 (And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.

6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.

11 And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.

17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.

18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.

19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.

21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

23 And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

24 So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.

25 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Chapter Context

2 Kings 13 is a historical narrative chapter in the Old Testament that explores themes of fellowship, holiness, truth. Written during the divided and exilic periods (c. 853-560 BCE), this chapter should be understood within its historical context: The divided kingdoms faced threats from rising empires: Assyria and later Babylon.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-25: Conclusion and application

This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within 2 Kings and its broader place in the scriptural canon.

Verse Study

2 Kings 13:1

1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.

Analysis

In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

שָׁנָֽה׃ H8141 עֶשְׂרִ֤ים H6242 וְשָׁלֹשׁ֙ H7969 שָׁנָֽה׃ H8141 לְיוֹאָ֥שׁ H3101 בֶּן H1121 אֲחַזְיָ֖הוּ H274 מֶ֣לֶךְ H4428 יְהוּדָ֑ה H3063 מָ֠לַךְ H4427 יְהֽוֹאָחָ֨ז H3059 בֶּן H1121 +7

2 Kings 13:2

2 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Analysis

And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

וַיַּ֥עַשׂ H6213 הָרַ֖ע H7451 בְּעֵינֵ֣י H5869 יְהוָ֑ה H3068 וַ֠יֵּלֶךְ H1980 אַחַ֨ר H310 חַטֹּ֜את H2403 יָֽרָבְעָ֧ם H3379 בֶּן H1121 נְבָ֛ט H5028 אֲשֶׁר H834 הֶֽחֱטִ֥יא H2398 +5

2 Kings 13:3

3 And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.

Analysis

And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיִּֽחַר H2734 אַ֥ף H639 יְהוָ֖ה H3068 בְּיִשְׂרָאֵ֑ל H3478 וַֽיִּתְּנֵ֞ם H5414 וּבְיַ֛ד H3027 חֲזָאֵ֖ל H2371 מֶֽלֶךְ H4428 אֲרָ֗ם H758 וּבְיַ֛ד H3027 בֶּן H0 הֲדַ֥ד H1130 +4

2 Kings 13:4

4 And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

Analysis

And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיְחַ֥ל H2470 יְהֽוֹאָחָ֖ז H3059 אֶת H853 פְּנֵ֣י H6440 יְהוָ֔ה H3068 וַיִּשְׁמַ֤ע H8085 אֵלָיו֙ H413 יְהוָ֔ה H3068 כִּ֤י H3588 רָאָה֙ H7200 אֶת H853 לַ֣חַץ H3906 +6

2 Kings 13:5

5 (And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.

Analysis

(And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיִּתֵּ֨ן H5414 יְהוָ֤ה H3068 יִשְׂרָאֵ֛ל H3478 מוֹשִׁ֔יעַ H3467 וַיֵּ֣צְא֔וּ H3318 מִתַּ֖חַת H8478 יַד H3027 אֲרָ֑ם H758 וַיֵּֽשְׁב֧וּ H3427 בְנֵֽי H1121 יִשְׂרָאֵ֛ל H3478 בְּאָֽהֳלֵיהֶ֖ם H168 +2

2 Kings 13:6

6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

Analysis

Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Sin: חַטָּאת (Chatta'ah) H2403 - Sin, missing the mark

Cross-References

Original Language

אַ֠ךְ H389 לֹא H3808 סָ֜רוּ H5493 מֵֽחַטֹּ֧את H2403 בֵּית H1004 יָֽרָבְעָ֛ם H3379 אֲשֶׁר H834 הֶֽחֱטִ֥י H2398 אֶת H853 יִשְׂרָאֵ֖ל H3478 בָּ֣הּ H0 הָלָ֑ךְ H1980 +4

2 Kings 13:7

7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

Analysis

Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

כִּ֣י H3588 לֹא֩ H3808 הִשְׁאִ֨יר H7604 לִיהֽוֹאָחָ֜ז H3059 עָ֗ם H5971 כִּ֣י H3588 אִם H518 חֲמִשִּׁ֤ים H2572 פָּֽרָשִׁים֙ H6571 וַֽעֲשֶׂ֥רֶת H6235 רֶ֔כֶב H7393 וַֽעֲשֶׂ֥רֶת H6235 +9

2 Kings 13:8

8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

Analysis

Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וְיֶ֨תֶר H3499 דִּבְרֵ֥י H1697 יְהֽוֹאָחָ֛ז H3059 וְכָל H3605 אֲשֶׁ֥ר H834 עָשָׂ֖ה H6213 וּגְבֽוּרָת֑וֹ H1369 הֲלוֹא H3808 הֵ֣ם H1992 כְּתוּבִ֗ים H3789 עַל H5921 סֵ֛פֶר H5612 +4

2 Kings 13:9

9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

Analysis

And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיִּשְׁכַּ֤ב H7901 יְהֽוֹאָחָז֙ H3059 עִם H5973 אֲבֹתָ֔יו H1 וַֽיִּקְבְּרֻ֖הוּ H6912 בְּשֹֽׁמְר֑וֹן H8111 וַיִּמְלֹ֛ךְ H4427 יוֹאָ֥שׁ H3101 בְּנ֖וֹ H1121 תַּחְתָּֽיו׃ H8478

2 Kings 13:10

10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.

Analysis

In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

שָׁנָֽה׃ H8141 שְׁלֹשִׁ֤ים H7970 וָשֶׁ֙בַע֙ H7651 שָׁנָֽה׃ H8141 לְיוֹאָ֖שׁ H3101 מֶ֣לֶךְ H4428 יְהוּדָ֑ה H3063 מָ֠לַךְ H4427 יְהוֹאָ֨שׁ H3060 בֶּן H1121 יְהֽוֹאָחָ֤ז H3059 עַל H5921 +5

2 Kings 13:11

11 And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

Analysis

And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Sin: חַטָּאת (Chatta'ah) H2403 - Sin, missing the mark

Cross-References

Original Language

וַיַּֽעֲשֶׂ֥ה H6213 הָרַ֖ע H7451 בְּעֵינֵ֣י H5869 יְהוָ֑ה H3068 לֹ֣א H3808 סָ֗ר H5493 מִכָּל H3605 חַטֹּ֞אות H2403 יָֽרָבְעָ֧ם H3379 בֶּן H1121 נְבָ֛ט H5028 אֲשֶׁר H834 +5

2 Kings 13:12

12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

Analysis

And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וְיֶ֨תֶר H3499 דִּבְרֵ֥י H1697 יוֹאָשׁ֙ H3101 וְכָל H3605 אֲשֶׁ֣ר H834 עָשָׂ֔ה H6213 וּגְב֣וּרָת֔וֹ H1369 אֲשֶׁ֣ר H834 נִלְחַ֔ם H3898 עִ֖ם H5973 אֲמַצְיָ֣ה H558 לְמַלְכֵ֥י H4428 +10

2 Kings 13:13

13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

Analysis

And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיִּשְׁכַּ֤ב H7901 יוֹאָשׁ֙ H3101 עִם H5973 אֲבֹתָ֔יו H1 וְיָֽרָבְעָ֖ם H3379 יָשַׁ֣ב H3427 עַל H5921 כִּסְא֑וֹ H3678 וַיִּקָּבֵ֤ר H6912 יוֹאָשׁ֙ H3101 בְּשֹׁ֣מְר֔וֹן H8111 עִ֖ם H5973 +2

2 Kings 13:14

14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

Analysis

Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וֶֽאֱלִישָׁע֙ H477 חָלָ֣ה H2470 אֶת H854 חָלְי֔וֹ H2483 אֲשֶׁ֥ר H834 יָמ֖וּת H4191 בּ֑וֹ H0 וַיֵּ֨רֶד H3381 אֵלָ֜יו H413 יוֹאָ֣שׁ H3101 מֶֽלֶךְ H4428 יִשְׂרָאֵ֖ל H3478 +9

2 Kings 13:15

15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

Analysis

And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיֹּ֤אמֶר H559 לוֹ֙ H0 אֱלִישָׁ֔ע H477 וַיִּקַּ֥ח H3947 קֶ֥שֶׁת H7198 וְחִצִּֽים׃ H2671 וַיִּקַּ֥ח H3947 אֵלָ֖יו H413 קֶ֥שֶׁת H7198 וְחִצִּֽים׃ H2671

2 Kings 13:16

16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.

Analysis

And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיֹּ֣אמֶר׀ H559 הַמֶּֽלֶךְ׃ H4428 יִשְׂרָאֵ֗ל H3478 וַיַּרְכֵּ֖ב H7392 יְדֵ֥י H3027 עַל H5921 הַקֶּ֔שֶׁת H7198 וַיַּרְכֵּ֖ב H7392 יְדֵ֥י H3027 וַיָּ֧שֶׂם H7760 אֱלִישָׁ֛ע H477 יְדֵ֥י H3027 +3

2 Kings 13:17

17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.

Analysis

And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

וַיֹּ֗אמֶר H559 וַיִּפְתָּ֑ח H6605 הַֽחַלּ֛וֹן H2474 קֵ֖דְמָה H6924 וַיִּפְתָּ֑ח H6605 וַיֹּ֗אמֶר H559 אֱלִישָׁ֤ע H477 וַיּ֔וֹר H3384 וַיּ֔וֹר H3384 וַיֹּ֗אמֶר H559 וְחֵ֣ץ H2671 תְּשׁוּעָ֣ה H8668 +10

2 Kings 13:18

18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.

Analysis

And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיֹּ֤אמֶר H559 וַיִּקָּ֑ח H3947 הַחִצִּ֖ים H2671 וַיִּקָּ֑ח H3947 וַיֹּ֤אמֶר H559 לְמֶֽלֶךְ H4428 יִשְׂרָאֵל֙ H3478 וַיַּ֥ךְ H5221 אַ֔רְצָה H776 וַיַּ֥ךְ H5221 שָֽׁלֹשׁ H7969 פְּעָמִ֖ים H6471 +1

2 Kings 13:19

19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

Analysis

And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • God: אֱלֹהִים (Elohim) H430 - God (plural of majesty)

Cross-References

Original Language

וַיִּקְצֹ֨ף H7107 עָלָ֜יו H5921 אִ֣ישׁ H376 הָֽאֱלֹהִ֗ים H430 וַיֹּ֙אמֶר֙ H559 תַּכֶּ֥ה H5221 חָמֵ֤שׁ H2568 אוֹ H176 שֵׁשׁ֙ H8337 פְּעָמִ֖ים H6471 אָ֛ז H227 תַּכֶּ֥ה H5221 +10

2 Kings 13:20

20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.

Analysis

And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיָּ֥מָת H4191 אֱלִישָׁ֖ע H477 וַֽיִּקְבְּרֻ֑הוּ H6912 וּגְדוּדֵ֥י H1416 מוֹאָ֛ב H4124 בָּ֥א H935 בָאָ֖רֶץ H776 בָּ֥א H935 שָׁנָֽה׃ H8141

2 Kings 13:21

21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

Analysis

And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיְהִ֞י H1961 הֵ֣ם׀ H1992 קֹֽבְרִ֣ים H6912 הָאִישׁ֙ H376 וְהִנֵּה֙ H2009 רָא֣וּ H7200 אֶֽת H853 הַגְּד֔וּד H1416 וַיַּשְׁלִ֥יכוּ H7993 אֶת H853 הָאִישׁ֙ H376 בְּקֶ֣בֶר H6913 +10

2 Kings 13:22

22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

Analysis

But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַֽחֲזָאֵל֙ H2371 מֶ֣לֶךְ H4428 אֲרָ֔ם H758 לָחַ֖ץ H3905 אֶת H853 יִשְׂרָאֵ֑ל H3478 כֹּ֖ל H3605 יְמֵ֥י H3117 יְהֽוֹאָחָֽז׃ H3059

2 Kings 13:23

23 And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

Analysis

And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Covenant: בְּרִית (Berit) H1285 - Covenant, treaty

Cross-References

Original Language

וַיָּחָן֩ H2603 יְהוָ֨ה H3068 אֹתָ֤ם H854 וַֽיְרַחֲמֵם֙ H7355 וַיִּ֣פֶן H6437 אֲלֵיהֶ֔ם H413 לְמַ֣עַן H4616 בְּרִית֔וֹ H1285 אֶת H854 אַבְרָהָ֖ם H85 יִצְחָ֣ק H3327 וְיַֽעֲקֹ֑ב H3290 +9

2 Kings 13:24

24 So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.

Analysis

So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיָּ֖מָת H4191 חֲזָאֵ֣ל H2371 מֶֽלֶךְ H4428 אֲרָ֑ם H758 וַיִּמְלֹ֛ךְ H4427 בֶּן H0 הֲדַ֥ד H1130 בְּנ֖וֹ H1121 תַּחְתָּֽיו׃ H8478

2 Kings 13:25

25 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Analysis

And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 13 regarding god's patience with recurring apostasy?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיָּ֖שֶׁב H7725 יְהוֹאָ֣שׁ H3060 בֶּן H1121 יְהֽוֹאָחָ֥ז H3059 לָקַ֗ח H3947 אֶת H853 עָרֵ֥י H5892 מִיַּ֛ד H3027 בֶּן H0 הֲדַ֣ד H1130 בֶּן H1121 חֲזָאֵ֔ל H2371 +14