Greek Strong's Numbers

cooked, i.e. roasted

properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit

what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)

something gazed at, i.e. a spectacle (especially supernatural)

the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance

gazed at, i.e. (by implication) capable of being seen

by extension, to attend to; by Hebraism, to experience; passively, to appear

properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implicatio...

to provoke or enrage, i.e. (passively) become exasperated

irascible

a stretch of the arms, i.e. a fathom

to stretch oneself, i.e. reach out after (long for)

mountainous, i.e. (feminine by implication, of G5561 (χώρα)) the Highlands (of Judæa)

excitement of the mind, i.e. longing after

to be straight-footed, i.e. (figuratively) to go directly forward

right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct

to use the dawn, i.e. (by implication) to repair betimes

relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day)

in the dawn, i.e. up at day-break

dawn (as sun-rise, rising of light); by extension, morn

in a straight manner, i.e. (figuratively) correctly (also morally)

to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify

a boundary-line, i.e. (by implication) a frontier (region)

to put on oath, i.e. make swear; by analogy, to solemnly enjoin

perhaps akin to G3725 (ὅριον)); a limit, i.e. (sacred) restraint (specially, an oath)

asseveration on oath

to start, spur or urge on, i.e. (reflexively) to dash or plunge

a violent impulse, i.e. onset

an attack, i.e. (abstractly) precipitancy

a birdling

a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl)

a limit-placing, i.e. (concretely) boundary-line

perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above the plain)

to "burrow" in the ground, i.e. dig

bereaved ("orphan"), i.e. parentless

to dance (from the ranklike or regular motion)

the relatively (sometimes demonstrative) pronoun, who, which, what, that

how (i.e. with G302 (ἄν), so) many times as

and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)

piety

piously

fragrance (literally or figuratively)

as (much, great, long, etc.) as

who especially

a bone

which some, i.e. any that; also (definite) which same

earthen-ware, i.e. clayey; by implication, frail

smell (the sense)

the loin (externally), i.e. the hip; internally (by extension) procreative power

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

at which (thing) too, i.e. when

demonstrative, that (sometimes redundant); causative, because

during which same time, i.e. whilst

the absolute negative (compare G3361 (μή)) adverb; no or not

at which place, i.e. where

"ah"

"woe"

by no means

not however, i.e. neither, nor, not even

not even one (man, woman or thing), i.e. none, nobody, nothing

not even at any time, i.e. never at all

not even yet

not yet, no longer

is it not therefore that, i.e. (affirmatively) hence or so

(adverbially) certainly, or (conjunctionally) accordingly

not yet

a tail

celestial, i.e. belonging to or coming from the sky

from the sky

the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

Urbanus (of the city, "urbane"), a Christian

Urias (i.e. Urijah), a Hittite

the ear (physically or mentally)

substance, i.e. property (possessions)

not too, i.e. neither or nor; by analogy, not even

the he (she or it), i.e. this or that (often with article repeated)

in this way (referring to what precedes or follows)

not indeed

an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)

indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty

something owed, i.e. (figuratively) a due; morally, a fault

to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty

I ought (wish), i.e. (interjection) oh that!

gain

sight-labor, i.e. that needs watching (remissness)

the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)

a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan

the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice

to mob, i.e. (by implication) to harass

to make a crowd, i.e. raise a public disturbance

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

a castle (figuratively, argument)

a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment)

(adverbially) late in the day; by extension, after the close of the day

later, i.e. vernal (showering)

late; feminine (as noun) afternoon (early eve) or nightfall (later eve)

properly, sight (the act), i.e. (by implication) the visage, an external show

rations for a soldier, i.e. (by extension) his stipend or pay

the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ