Zephaniah 3:19

Authorized King James Version

PDF

Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

Original Language Analysis

הִנְנִ֥י H2005
הִנְנִ֥י
Strong's: H2005
Word #: 1 of 18
lo!; also (as expressing surprise) if
עֹשֶׂ֛ה I will undo H6213
עֹשֶׂ֛ה I will undo
Strong's: H6213
Word #: 2 of 18
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְעַנַּ֖יִךְ all that afflict H6031
מְעַנַּ֖יִךְ all that afflict
Strong's: H6031
Word #: 5 of 18
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
בָּעֵ֣ת Behold at that time H6256
בָּעֵ֣ת Behold at that time
Strong's: H6256
Word #: 6 of 18
time, especially (adverb with preposition) now, when, etc
הַהִ֑יא H1931
הַהִ֑יא
Strong's: H1931
Word #: 7 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְהוֹשַׁעְתִּ֣י thee and I will save H3467
וְהוֹשַׁעְתִּ֣י thee and I will save
Strong's: H3467
Word #: 8 of 18
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַצֹּלֵעָ֗ה her that halteth H6760
הַצֹּלֵעָ֗ה her that halteth
Strong's: H6760
Word #: 10 of 18
to limp (as if one-sided)
וְהַנִּדָּחָה֙ her that was driven out H5080
וְהַנִּדָּחָה֙ her that was driven out
Strong's: H5080
Word #: 11 of 18
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
אֲקַבֵּ֔ץ and gather H6908
אֲקַבֵּ֔ץ and gather
Strong's: H6908
Word #: 12 of 18
to grasp, i.e., collect
וְשַׂמְתִּים֙ and I will get H7760
וְשַׂמְתִּים֙ and I will get
Strong's: H7760
Word #: 13 of 18
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
לִתְהִלָּ֣ה them praise H8416
לִתְהִלָּ֣ה them praise
Strong's: H8416
Word #: 14 of 18
laudation; specifically (concretely) a hymn
וּלְשֵׁ֔ם and fame H8034
וּלְשֵׁ֔ם and fame
Strong's: H8034
Word #: 15 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 16 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָ֖רֶץ in every land H776
הָאָ֖רֶץ in every land
Strong's: H776
Word #: 17 of 18
the earth (at large, or partitively a land)
בָּשְׁתָּֽם׃ where they have been put to shame H1322
בָּשְׁתָּֽם׃ where they have been put to shame
Strong's: H1322
Word #: 18 of 18
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol

Cross References

Isaiah 60:14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.Jeremiah 30:16Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.Zephaniah 3:15The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.Micah 7:10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.Ezekiel 34:16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.Isaiah 61:7For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.Jeremiah 33:9And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.Hebrews 12:13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.Isaiah 60:18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.Ezekiel 39:26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

Analysis & Commentary

Behold, at that time I will undo all that afflict thee (hineni oseh et-kol-me'annayikh)—'Undo' (oseh) means actively deal with, judge, or destroy. God will reverse the oppressor-oppressed dynamic, settling accounts with those who afflicted His people.

And I will save her that halteth, and gather her that was driven out (ve'hoshi'ah et-hatsolea'ah ve'hanidachah aqabets)—'Her that halteth' (tsolea'ah) means limping, injured, helpless—Micah 4:6-7 uses identical language. 'Driven out' (nidachah) describes forcible exile. God specializes in redeeming the helpless (1 Corinthians 1:27-28).

And I will get them praise and fame in every land where they have been put to shame—A complete reversal: from shame to praise, from disgrace to fame (shem u'tehillah). This anticipates Israel's eschatological exaltation (Isaiah 60:15, 62:7, Zechariah 8:13, 23).

Historical Context

Jews experienced contempt in Babylonian and later diasporas. However, under Persian rule, Esther records Jewish honor (Esther 8:15-17, 9:3-4). Ultimate fulfillment awaits the Messiah's kingdom, when redeemed Israel is honored globally. The church's spread—grafting Gentiles into Israel's olive tree (Romans 11:17)—begins this reversal.

Questions for Reflection