And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein. The urgent command ruts (רוּץ, run!) indicates immediate, pressing communication. The message must reach hana'ar halaz (הַנַּעַר הַלָּז, this young man—likely the man with measuring line) before he limits Jerusalem by human measurements. Perazot (פְּרָזוֹת, unwalled towns/villages) describes settlements without defensive walls, typically indicating peace, security, and expansion beyond fortifiable limits.
The reason: merov adam u-vehemah betokha (מֵרֹב אָדָם וּבְהֵמָה בְּתוֹכָהּ, the multitude of men and cattle within it). Jerusalem's population will grow so large that walls cannot contain them. This promises extraordinary blessing—both numerical growth (people) and economic prosperity (cattle). The city will overflow with life, exceeding any planned boundaries.
This prophecy subverts conventional ancient Near Eastern expectations. Cities needed walls for protection; unwalled settlements indicated vulnerability. But God promises both expansion (unwalled) and protection (v. 5: He'll be a wall of fire). This demonstrates that divine blessing transcends human security measures—God's presence provides better defense than stone walls.
Historical Context
Ancient cities required walls for survival against enemies. Jerusalem's walls, destroyed by Babylon in 586 BC, wouldn't be rebuilt until Nehemiah (445 BC)—75 years after this vision. The promise of dwelling safely without walls seemed impossible in a hostile environment where Samaritans, Ammonites, and others opposed Jewish restoration.
Yet God promises population growth requiring expansion beyond walls. Historically, this had partial fulfillment as Jewish population increased, but complete fulfillment awaits the eschatological Jerusalem. Zechariah 14:10-11 describes Jerusalem dwelling safely, and Ezekiel 38:11 depicts Israel dwelling securely in unwalled villages when Gog attacks (finding them protected by God Himself). Ultimately, the New Jerusalem (Revelation 21:16-17) has walls for glory but needs no physical protection because God's presence fills it.
Questions for Reflection
How does God's promise of security without physical walls challenge your reliance on human defenses or security measures?
What does the vision of Jerusalem overflowing beyond planned boundaries teach about God's blessing exceeding human expectations?
In what areas of life are you building 'walls' that may actually limit God's expansive purposes for you?
Analysis & Commentary
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein. The urgent command ruts (רוּץ, run!) indicates immediate, pressing communication. The message must reach hana'ar halaz (הַנַּעַר הַלָּז, this young man—likely the man with measuring line) before he limits Jerusalem by human measurements. Perazot (פְּרָזוֹת, unwalled towns/villages) describes settlements without defensive walls, typically indicating peace, security, and expansion beyond fortifiable limits.
The reason: merov adam u-vehemah betokha (מֵרֹב אָדָם וּבְהֵמָה בְּתוֹכָהּ, the multitude of men and cattle within it). Jerusalem's population will grow so large that walls cannot contain them. This promises extraordinary blessing—both numerical growth (people) and economic prosperity (cattle). The city will overflow with life, exceeding any planned boundaries.
This prophecy subverts conventional ancient Near Eastern expectations. Cities needed walls for protection; unwalled settlements indicated vulnerability. But God promises both expansion (unwalled) and protection (v. 5: He'll be a wall of fire). This demonstrates that divine blessing transcends human security measures—God's presence provides better defense than stone walls.