Titus 3:2

Authorized King James Version

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To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Original Language Analysis

μηδένα no man G3367
μηδένα no man
Strong's: G3367
Word #: 1 of 11
not even one (man, woman, thing)
βλασφημεῖν To speak evil of G987
βλασφημεῖν To speak evil of
Strong's: G987
Word #: 2 of 11
to vilify; specially, to speak impiously
ἀμάχους no brawlers G269
ἀμάχους no brawlers
Strong's: G269
Word #: 3 of 11
peaceable
εἶναι to be G1511
εἶναι to be
Strong's: G1511
Word #: 4 of 11
to exist
ἐπιεικεῖς but gentle G1933
ἐπιεικεῖς but gentle
Strong's: G1933
Word #: 5 of 11
appropriate, i.e., (by implication) mild
πάντας all G3956
πάντας all
Strong's: G3956
Word #: 6 of 11
all, any, every, the whole
ἐνδεικνυμένους shewing G1731
ἐνδεικνυμένους shewing
Strong's: G1731
Word #: 7 of 11
to indicate (by word or act)
πρᾳότητα meekness G4236
πρᾳότητα meekness
Strong's: G4236
Word #: 8 of 11
gentleness, by implication, humility
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 9 of 11
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
πάντας all G3956
πάντας all
Strong's: G3956
Word #: 10 of 11
all, any, every, the whole
ἀνθρώπους men G444
ἀνθρώπους men
Strong's: G444
Word #: 11 of 11
man-faced, i.e., a human being

Analysis & Commentary

To speak evil of no man (μηδένα βλασφημεῖν, mēdena blasphēmein)—βλασφημέω (blasphēmeō, slander/revile) is strong language, the same verb for blaspheming God. Malicious speech against humans maligns God's image. To be no brawlers (ἀμάχους εἶναι, amachous einai)—ἄμαχος (amachos, peaceable/not combative), avoiding unnecessary quarrels (2 Timothy 2:24).

But gentle, shewing all meekness unto all men (ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πραΰτητα πρὸς πάντας ἀνθρώπους, epieikeis, pasan endeikmnenous prautēta pros pantas anthrōpous)—ἐπιεικής (epieikēs, gentle/reasonable/yielding). πραΰτης (prautēs, meekness/gentleness) is strength under control (Moses was meekest, Numbers 12:3, yet confronted Pharaoh). πρὸς πάντας ἀνθρώπους (pros pantas anthrōpous, toward all men)—universal application, not just believers.

Historical Context

Christians faced constant provocation from pagan neighbors, Jewish opponents, and Roman authorities. The temptation toward defensive belligerence or revolutionary violence was real (Zealot option in Judea). But Jesus's teaching (Matthew 5:38-48) required radical enemy-love, trusting God's vindication rather than self-assertion.

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