James 4:11

Authorized King James Version

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Word-by-Word Analysis
#1
Μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#2
καταλαλεῖ
He that speaketh evil
to be a traducer, i.e., to slander
#3
ἀλλήλων
one of another
one another
#4
ἀδελφὸν
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#5
the (sometimes to be supplied, at others omitted, in english idiom)
#6
καταλαλεῖ
He that speaketh evil
to be a traducer, i.e., to slander
#7
ἀδελφὸν
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
κρίνεις
judgeth
by implication, to try, condemn, punish
#10
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ἀδελφὸν
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#12
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
καταλαλεῖ
He that speaketh evil
to be a traducer, i.e., to slander
#14
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
κρίνεις
judgeth
by implication, to try, condemn, punish
#17
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#18
εἰ
if
if, whether, that, etc
#19
δὲ
but
but, and, etc
#20
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#21
κρίνεις
judgeth
by implication, to try, condemn, punish
#22
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#23
εἶ
thou art
thou art
#24
ποιητὴς
a doer
a performer; specially, a "poet"
#25
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#26
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#27
κριτής
a judge
a judge (genitive case or specially)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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