And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
Naomi's response reveals God's providence: 'Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead'. This blessing references God's chesed (covenant loyalty) continuing toward both living (Ruth and Naomi) and dead (Elimelech, Mahlon, Chilion) through raising up a kinsman-redeemer. Naomi explains: 'The man is near of kin unto us, one of our next kinsmen'. The term go'el (גֹּאֵל, redeemer) appears, indicating Boaz can redeem Elimelech's property and potentially marry Ruth to preserve the family line. Naomi's bitter despair (1:20-21) begins transforming to hope as she recognizes God's redemptive purposes.
Historical Context
The kinsman-redeemer (go'el) concept combined family loyalty with legal responsibility to preserve family property and lineage. Leviticus 25 and Deuteronomy 25 established these laws. Naomi's recognition that Boaz is go'el means he has both right and responsibility to help. Her joy demonstrates faith reviving—God hasn't abandoned them but is orchestrating redemption. The reference to God's kindness toward the dead means preserving their name and inheritance through the kinsman-redeemer system.
Questions for Reflection
How does the kinsman-redeemer concept foreshadow Christ's redemption of believers who cannot redeem themselves?
What does Naomi's recognition of providence teach about seeing God's faithfulness even after seasons of despair?
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Analysis & Commentary
Naomi's response reveals God's providence: 'Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead'. This blessing references God's chesed (covenant loyalty) continuing toward both living (Ruth and Naomi) and dead (Elimelech, Mahlon, Chilion) through raising up a kinsman-redeemer. Naomi explains: 'The man is near of kin unto us, one of our next kinsmen'. The term go'el (גֹּאֵל, redeemer) appears, indicating Boaz can redeem Elimelech's property and potentially marry Ruth to preserve the family line. Naomi's bitter despair (1:20-21) begins transforming to hope as she recognizes God's redemptive purposes.