Romans 2:28

Authorized King James Version

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For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Original Language Analysis

οὐ not G3756
οὐ not
Strong's: G3756
Word #: 1 of 16
the absolute negative (compare g3361) adverb; no or not
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
G3588
Strong's: G3588
Word #: 3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 16
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
φανερῷ G5318
φανερῷ
Strong's: G5318
Word #: 6 of 16
shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally
Ἰουδαῖός a Jew G2453
Ἰουδαῖός a Jew
Strong's: G2453
Word #: 7 of 16
judaean, i.e., belonging to jehudah
ἐστιν he is G2076
ἐστιν he is
Strong's: G2076
Word #: 8 of 16
he (she or it) is; also (with neuter plural) they are
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 9 of 16
not however, i.e., neither, nor, not even
G3588
Strong's: G3588
Word #: 10 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 16
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
φανερῷ G5318
φανερῷ
Strong's: G5318
Word #: 13 of 16
shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 16
"in," at, (up-)on, by, etc
σαρκὶ the flesh G4561
σαρκὶ the flesh
Strong's: G4561
Word #: 15 of 16
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
περιτομή is that circumcision G4061
περιτομή is that circumcision
Strong's: G4061
Word #: 16 of 16
circumcision (the rite, the condition or the people, literally or figuratively)

Analysis & Commentary

For he is not a Jew, which is one outwardlyοὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν (ou gar ho en tō phanerō Ioudaios estin). Φανερός (phaneros, "visible/manifest/outward") refers to external appearance—ethnic descent, physical circumcision, ritual observance. Paul here redefines Jewishness itself, stripping it from mere ethnicity to spiritual reality. True Ioudaios (Judean/Jew, "praised one") is defined by God's approval, not human pedigree.

Neither is that circumcision, which is outward in the fleshοὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή (oude hē en tō phanerō en sarki peritomē). Σάρξ (sarx, "flesh") emphasizes physical, external aspect. Mere bodily ritual without heart transformation is not true peritomē (circumcision) in God's eyes. This echoes Deuteronomy 10:16 and 30:6 (circumcise your hearts), Jeremiah 4:4 (circumcise hearts to the LORD), Jeremiah 9:25-26 (Egypt, Judah, all uncircumcised in heart).

This verse devastates Jewish presumption more thoroughly than any previous argument. Paul doesn't merely say circumcision is insufficient; he declares outward circumcision isn't true circumcision at all! God redefines His covenant people from ethnic category to spiritual reality. This anticipates Galatians 3:7, 29 ("they which are of faith, the same are the children of Abraham") and Philippians 3:3 ("we are the circumcision, which worship God in the spirit").

Historical Context

Jewish identity was fundamentally ethnic throughout Old Testament and Second Temple periods. Descent from Abraham through Isaac and Jacob, marked by circumcision, defined covenant membership. Converts (proselytes) could join through circumcision and Torah observance, but natural-born Jews held privileged status. Paul here revolutionizes this: true Jewishness transcends ethnicity, depending on spiritual reality (faith, heart circumcision). This created massive controversy in early church—Judaizers insisted Gentile Christians be circumcised (Acts 15, Galatians 2-3).

Questions for Reflection