Romans 12:11

Authorized King James Version

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Not slothful in business; fervent in spirit; serving the Lord;

Original Language Analysis

τῇ G3588
τῇ
Strong's: G3588
Word #: 1 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
σπουδῇ in business G4710
σπουδῇ in business
Strong's: G4710
Word #: 2 of 10
"speed", i.e., (by implication) despatch, eagerness, earnestness
μὴ Not G3361
μὴ Not
Strong's: G3361
Word #: 3 of 10
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ὀκνηροί slothful G3636
ὀκνηροί slothful
Strong's: G3636
Word #: 4 of 10
tardy, i.e., indolent; (figuratively) irksome
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματι in spirit G4151
πνεύματι in spirit
Strong's: G4151
Word #: 6 of 10
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ζέοντες fervent G2204
ζέοντες fervent
Strong's: G2204
Word #: 7 of 10
to be hot (boil, of liquids; or glow, of solids), i.e., (figuratively) be fervid (earnest)
τῷ G3588
τῷ
Strong's: G3588
Word #: 8 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
Κυρίῳ the Lord G2962
Κυρίῳ the Lord
Strong's: G2962
Word #: 9 of 10
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
δουλεύοντες serving G1398
δουλεύοντες serving
Strong's: G1398
Word #: 10 of 10
to be a slave to (literal or figurative, involuntary or voluntary)

Analysis & Commentary

Not slothful in business; fervent in spirit; serving the Lord; This verse contains three staccato commands on Christian diligence. Not slothful in business (τῇ σπουδῇ μὴ ὀκνηροί, tē spoudē mē oknēroi) literally reads 'not lazy in zeal' or 'not hesitant in earnestness'—the 'business' here isn't commerce but eager activity in God's service. Paul condemns spiritual laziness, the sluggish half-heartedness that plagues religious duty. Second, fervent in spirit (τῷ πνεύματι ζέοντες, tō pneumati zeontes) uses the verb 'to boil'—fiery, passionate devotion. The spirit could be the human spirit or the Holy Spirit; either way, genuine Christianity burns hot, not lukewarm (Revelation 3:15-16).

The third phrase, serving the Lord (τῷ κυρίῳ δουλεύοντες, tō kyriō douleuontes), grounds all activity in slavery to Christ—douleuō means 'to serve as a slave.' This isn't self-generated enthusiasm but slavery to a Master. Our zeal is directed toward him, our diligence expended for his glory. Some manuscripts read 'serving the time' (kairō), meaning 'seizing opportunities,' but 'Lord' (kyriō) is better attested. Regardless, the verse combats both frantic activism (zeal without serving the Lord) and passive quietism (serving the Lord without zeal).

Historical Context

The Greco-Roman world valued otium (leisure) for aristocrats while slaves and laborers performed manual work. Jewish tradition emphasized diligent Torah study and faithful worship. Paul synthesizes these: Christians should be zealous, not lazy, but their zeal serves Christ, not worldly ambition. In the Roman church, some may have lapsed into spiritual complacency, treating faith as cultural identity rather than passionate devotion. Paul's exhortation recalls Jesus's rebuke of Laodicean lukewarmness (Revelation 3:14-22).

Questions for Reflection

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