Revelation 9:21

Authorized King James Version

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Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Original Language Analysis

καὶ Neither G2532
καὶ Neither
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ G3756
οὐ
Strong's: G3756
Word #: 2 of 22
the absolute negative (compare g3361) adverb; no or not
μετενόησαν repented they G3340
μετενόησαν repented they
Strong's: G3340
Word #: 3 of 22
to think differently or afterwards, i.e., reconsider (morally, feel compunction)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 4 of 22
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
φόνων murders G5408
φόνων murders
Strong's: G5408
Word #: 6 of 22
murder
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 7 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὔτε nor G3777
οὔτε nor
Strong's: G3777
Word #: 8 of 22
not too, i.e., neither or nor; by analogy, not even
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 9 of 22
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
φαρμακειῶν sorceries G5331
φαρμακειῶν sorceries
Strong's: G5331
Word #: 11 of 22
medication ("pharmacy"), i.e., (by extension) magic (literally or figuratively)
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 12 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὔτε nor G3777
οὔτε nor
Strong's: G3777
Word #: 13 of 22
not too, i.e., neither or nor; by analogy, not even
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 14 of 22
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 15 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πορνείας fornication G4202
πορνείας fornication
Strong's: G4202
Word #: 16 of 22
harlotry (including adultery and incest); figuratively, idolatry
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 17 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὔτε nor G3777
οὔτε nor
Strong's: G3777
Word #: 18 of 22
not too, i.e., neither or nor; by analogy, not even
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 19 of 22
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 20 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
κλεμμάτων thefts G2809
κλεμμάτων thefts
Strong's: G2809
Word #: 21 of 22
stealing (properly, the thing stolen, but used of the act)
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 22 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Revelation 21:8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.Revelation 22:15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.Revelation 17:5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.2 Corinthians 12:21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.Revelation 17:2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.Revelation 18:3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.Isaiah 47:9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.Revelation 16:6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.Revelation 14:8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.Isaiah 47:12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Analysis & Commentary

Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection