Revelation 21:14

Authorized King James Version

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And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 2 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
τεῖχος the wall G5038
τεῖχος the wall
Strong's: G5038
Word #: 3 of 17
a wall (as formative of a house)
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
πόλεως of the city G4172
πόλεως of the city
Strong's: G4172
Word #: 5 of 17
a town (properly, with walls, of greater or less size)
ἔχον had G2192
ἔχον had
Strong's: G2192
Word #: 6 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
θεμελίους foundations G2310
θεμελίους foundations
Strong's: G2310
Word #: 7 of 17
something put down, i.e., a substruction (of a building, etc.), (literally or figuratively)
δώδεκα of the twelve G1427
δώδεκα of the twelve
Strong's: G1427
Word #: 8 of 17
two and ten, i.e., a dozen
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 10 of 17
"in," at, (up-)on, by, etc
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 11 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὀνόματα the names G3686
ὀνόματα the names
Strong's: G3686
Word #: 12 of 17
a "name" (literally or figuratively) (authority, character)
τῶν G3588
τῶν
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
δώδεκα of the twelve G1427
δώδεκα of the twelve
Strong's: G1427
Word #: 14 of 17
two and ten, i.e., a dozen
ἀποστόλων apostles G652
ἀποστόλων apostles
Strong's: G652
Word #: 15 of 17
a delegate; specially, an ambassador of the gospel; officially a commissioner of christ ("apostle") (with miraculous powers)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 17 of 17
a lambkin

Analysis & Commentary

And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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