Revelation 13:3

Authorized King James Version

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And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 26
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
μίαν G1520
μίαν
Strong's: G1520
Word #: 3 of 26
one
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλῶν heads G2776
κεφαλῶν heads
Strong's: G2776
Word #: 5 of 26
the head (as the part most readily taken hold of), literally or figuratively
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 6 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς as it were G5613
ὡς as it were
Strong's: G5613
Word #: 7 of 26
which how, i.e., in that manner (very variously used, as follows)
ἐσφαγμένην wounded G4969
ἐσφαγμένην wounded
Strong's: G4969
Word #: 8 of 26
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 9 of 26
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
θανάτου deadly G2288
θανάτου deadly
Strong's: G2288
Word #: 10 of 26
(properly, an adjective used as a noun) death (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 12 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πληγὴ wound G4127
πληγὴ wound
Strong's: G4127
Word #: 13 of 26
a stroke; by implication, a wound; figuratively, a calamity
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θανάτου deadly G2288
θανάτου deadly
Strong's: G2288
Word #: 15 of 26
(properly, an adjective used as a noun) death (literally or figuratively)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 16 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐθεραπεύθη was healed G2323
ἐθεραπεύθη was healed
Strong's: G2323
Word #: 17 of 26
to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐθαυμάσθη wondered G2296
ἐθαυμάσθη wondered
Strong's: G2296
Word #: 19 of 26
to wonder; by implication, to admire
ἐν G1722
ἐν
Strong's: G1722
Word #: 20 of 26
"in," at, (up-)on, by, etc
ὅλη all G3650
ὅλη all
Strong's: G3650
Word #: 21 of 26
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
τῇ G3588
τῇ
Strong's: G3588
Word #: 22 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
γῆ the world G1093
γῆ the world
Strong's: G1093
Word #: 23 of 26
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
ὀπίσω after G3694
ὀπίσω after
Strong's: G3694
Word #: 24 of 26
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 25 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίου the beast G2342
θηρίου the beast
Strong's: G2342
Word #: 26 of 26
a dangerous animal

Analysis & Commentary

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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