Psalms 89:48
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Original Language Analysis
מִ֤י
H4310
מִ֤י
Strong's:
H4310
Word #:
1 of 11
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
גֶ֣בֶר
What man
H1397
גֶ֣בֶר
What man
Strong's:
H1397
Word #:
2 of 11
properly, a valiant man or warrior; generally, a person simply
יִֽ֭חְיֶה
is he that liveth
H2421
יִֽ֭חְיֶה
is he that liveth
Strong's:
H2421
Word #:
3 of 11
to live, whether literally or figuratively; causatively, to revive
וְלֹ֣א
H3808
וְלֹ֣א
Strong's:
H3808
Word #:
4 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יִרְאֶה
and shall not see
H7200
יִרְאֶה
and shall not see
Strong's:
H7200
Word #:
5 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מָּ֑וֶת
death
H4194
מָּ֑וֶת
death
Strong's:
H4194
Word #:
6 of 11
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
יְמַלֵּ֨ט
shall he deliver
H4422
יְמַלֵּ֨ט
shall he deliver
Strong's:
H4422
Word #:
7 of 11
properly, to be smooth, i.e., (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth youn
נַפְשׁ֖וֹ
his soul
H5315
נַפְשׁ֖וֹ
his soul
Strong's:
H5315
Word #:
8 of 11
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מִיַּד
from the hand
H3027
מִיַּד
from the hand
Strong's:
H3027
Word #:
9 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
Cross References
Hebrews 11:5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.Psalms 49:15But God will redeem my soul from the power of the grave: for he shall receive me. Selah.John 8:51Verily, verily, I say unto you, If a man keep my saying, he shall never see death.Acts 2:27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.Job 30:23For I know that thou wilt bring me to death, and to the house appointed for all living.Ecclesiastes 12:7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.Ecclesiastes 9:5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.Psalms 22:29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.Ecclesiastes 8:8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.Hebrews 9:27And as it is appointed unto men once to die, but after this the judgment:
Historical Context
Ancient Israel's understanding of afterlife was shadowy (though not absent—see 1 Samuel 28; Isaiah 26:19). Exile intensified questions about death: Would God's people perish without seeing promises fulfilled? The answer awaited resurrection revelation. Christ's resurrection proved death isn't ultimate; martyrs could die in faith, knowing they'd rise (Hebrews 11:35: "that they might obtain a better resurrection").
Questions for Reflection
- How does mortality affect the urgency of God fulfilling His promises in your lifetime?
- Without resurrection hope, would death make God's covenant promises meaningless? How does 1 Corinthians 15:19 relate?
- How does Christ holding "the keys of hell and of death" (Revelation 1:18) answer this verse's despair?
Analysis & Commentary
What man is he that liveth, and shall not see death? (מִי גֶבֶר יִחְיֶה וְלֹא יִרְאֶה־מָּוֶת mi gever yichyeh velo yir'eh-mavet)—rhetorical question expecting the answer "none." Gever (man, mighty man) emphasizes even strong humans cannot escape death. Shall he deliver his soul from the hand of the grave? (יְמַלֵּט נַפְשׁוֹ מִיַּד־שְׁאוֹל סֶלָה yemalet nafsho miyad-she'ol selah)—malat means to escape, slip away. Sheol (the grave, the realm of the dead) is personified as having a hand (yad) that grips the dying. The answer: no one escapes. "Selah" punctuates this grim reality.
The verse expresses universal mortality's despair. Psalm 49:7-9 echoes: "None of them can by any means redeem his brother...that he should still live for ever, and not see corruption." Without resurrection hope, death makes all promises futile. But Christ answers both rhetorical questions:
O grave, I will be thy destruction"). Christ holds "the keys of hell and of death" (Revelation 1:18).