Psalms 82:8

Authorized King James Version

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Arise, O God, judge the earth: for thou shalt inherit all nations.

Original Language Analysis

קוּמָ֣ה Arise H6965
קוּמָ֣ה Arise
Strong's: H6965
Word #: 1 of 9
to rise (in various applications, literal, figurative, intensive and causative)
אֱ֭לֹהִים O God H430
אֱ֭לֹהִים O God
Strong's: H430
Word #: 2 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
שָׁפְטָ֣ה judge H8199
שָׁפְטָ֣ה judge
Strong's: H8199
Word #: 3 of 9
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
הָאָ֑רֶץ the earth H776
הָאָ֑רֶץ the earth
Strong's: H776
Word #: 4 of 9
the earth (at large, or partitively a land)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 5 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 6 of 9
thou and thee, or (plural) ye and you
תִ֝נְחַ֗ל for thou shalt inherit H5157
תִ֝נְחַ֗ל for thou shalt inherit
Strong's: H5157
Word #: 7 of 9
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 8 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַגּוֹיִֽם׃ all nations H1471
הַגּוֹיִֽם׃ all nations
Strong's: H1471
Word #: 9 of 9
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

Analysis & Commentary

Arise, O God, judge the earth: for thou shalt inherit all nations. The psalm concludes with urgent prayer for direct divine intervention. After exposing corrupt judges (vv. 2-5) and pronouncing their mortality (v. 7), the psalmist appeals to God Himself to execute the justice human authorities have failed to provide. The imperative qumah (קוּמָה, "arise") calls God to action—to stand up from His throne and actively intervene in earthly affairs.

"Judge the earth" (shoptah ha-aretz, שָׁפְטָה הָאָרֶץ) petitions God to do what corrupt human judges refuse to do: administer perfect justice. The verb form is emphatic—not merely "judge" but "YOU judge!" When earthly courts fail, heaven's court remains. This cry anticipates Revelation 6:10 where martyred saints cry, "How long, O Lord, holy and true, dost thou not judge and avenge our blood?"

"For thou shalt inherit all nations" (ki-attah tinchal bekhol-haggoyim, כִּי־אַתָּה תִנְחַל בְּכָל־הַגּוֹיִם) provides theological basis for the petition. Nachal means "to inherit, to possess"—language used for Israel inheriting the Promised Land. All nations ultimately belong to God as His inheritance. Though they rage against Him (Psalm 2:1-3), their rebellion is futile. God's rightful ownership of all peoples guarantees He will eventually judge them.

This verse moves from particular (corrupt judges in Israel) to universal (God's judgment of all nations). It anticipates the Day of the Lord when God will comprehensively judge all injustice, vindicate the oppressed, and establish His righteous kingdom. Until that day, believers cry "Arise, O God!"—longing for justice while trusting God's perfect timing.

Historical Context

Eschatological Hope in Israel's Worship and Christian Expectation

Ancient Israel lived under the tension between God's covenant promises and present realities. God promised Abraham that all nations would be blessed through his seed (Genesis 12:3), yet Israel often suffered oppression from those very nations. God declared His universal sovereignty (Psalm 47:7-8), yet pagan empires dominated the ancient Near East. This tension produced prayers like Psalm 82:8—appeals for God to manifest His rightful kingship over all nations.

The prophets elaborated this hope. Isaiah envisioned God judging between nations and establishing peace (Isaiah 2:4). Daniel prophesied a stone (God's kingdom) crushing the statue of worldly empires (Daniel 2:31-45). Malachi promised the sun of righteousness would arise with healing (Malachi 4:2). These prophecies sustained Israel through exile, foreign domination, and persecution—confident that God would ultimately judge the earth and inherit all nations.

The New Testament declares this inheritance belongs to Christ, David's greater son. He is "heir of all things" (Hebrews 1:2), appointed by God "to judge the living and the dead" (Acts 10:42). At His name, every knee will bow (Philippians 2:10-11). His first coming inaugurated this kingdom; His second coming will consummate it. Meanwhile, the church prays "Thy kingdom come, Thy will be done on earth as it is in heaven" (Matthew 6:10)—a prayer echoing Psalm 82:8.

For persecuted Christians throughout history, this verse provided hope. When earthly judges condemned them unjustly, they appealed to heaven's Judge. When authorities failed to protect the innocent, they trusted God would arise. Though delayed, divine justice is certain. God will inherit all nations and establish righteousness throughout the earth.

Questions for Reflection