Psalms 78:51

Authorized King James Version

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And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

Original Language Analysis

וַיַּ֣ךְ And smote H5221
וַיַּ֣ךְ And smote
Strong's: H5221
Word #: 1 of 8
to strike (lightly or severely, literally or figuratively)
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּכ֣וֹר all the firstborn H1060
בְּכ֣וֹר all the firstborn
Strong's: H1060
Word #: 3 of 8
first-born; hence, chief
בְּמִצְרָ֑יִם in Egypt H4714
בְּמִצְרָ֑יִם in Egypt
Strong's: H4714
Word #: 4 of 8
mitsrajim, i.e., upper and lower egypt
רֵאשִׁ֥ית the chief H7225
רֵאשִׁ֥ית the chief
Strong's: H7225
Word #: 5 of 8
the first, in place, time, order or rank (specifically, a firstfruit)
א֝וֹנִ֗ים of their strength H202
א֝וֹנִ֗ים of their strength
Strong's: H202
Word #: 6 of 8
ability, power, (figuratively) wealth
בְּאָהֳלֵי in the tabernacles H168
בְּאָהֳלֵי in the tabernacles
Strong's: H168
Word #: 7 of 8
a tent (as clearly conspicuous from a distance)
חָֽם׃ of Ham H2526
חָֽם׃ of Ham
Strong's: H2526
Word #: 8 of 8
cham, a son of noah; also (as a patronymic) his descendants or their country

Analysis & Commentary

And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham. Nāḵâ (נָכָה, "smote") is the verb for striking down in battle or execution—violent, decisive action. Bĕḵôr (בְּכוֹר, "firstborn") held primacy in inheritance and family honor. Rēʾšît ʾônîm (רֵאשִׁית אוֹנִים, "chief of strength") poetically describes the firstborn as the "beginning of vigor"—the prime of manhood.

"Tabernacles of Ham" (ʾohălê-Ḥām, אָהֳלֵי־חָם) uses Ham, Noah's son and Egypt's ancestor (Genesis 10:6), to emphasize Egypt's lineage. God struck Egypt in its homes (ʾohel, tent/dwelling), the most intimate space. No palace security or religious ritual could prevent the destroying angel's entrance.

This final plague accomplished Exodus: Pharaoh's heart was finally broken by losing his own son. The typology is profound—Egypt's firstborn died so Israel (God's firstborn, Exodus 4:22) could live, foreshadowing Christ (God's ultimate Firstborn) dying so believers might live. Passover blood protected then; Christ's blood protects eternally.

Historical Context

Exodus 12:29-30 describes universal mourning—no house without a death. This plague shattered Egypt completely, leading to Israel's release and the plundering of Egypt. The Passover became Israel's defining memorial, celebrated annually and fulfilled in Christ, our Passover Lamb (1 Corinthians 5:7).

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