Psalms 68:1
Let God arise, let his enemies be scattered: let them also that hate him flee before him.
Original Language Analysis
Cross References
Historical Context
Psalm 68 is one of the most ancient and complex psalms, with linguistic features suggesting very early composition, possibly from the period of the Judges or early monarchy. The opening quote from Numbers 10:35 connects the psalm to Israel's wilderness wanderings, when the ark of the covenant led them into battle. The ark symbolized God's presence—where it went, YHWH went, and enemies could not stand.
The psalm likely served as a processional hymn for bringing the ark into Jerusalem, either David's original procession (2 Samuel 6) or subsequent festival reenactments. Ancient Near Eastern cultures commonly held religious processions where the deity's image or symbol was carried through the city while hymns celebrated the god's victories. Israel adapted this practice, but instead of a physical image of God (forbidden by the second commandment), they processed with the ark, which represented YHWH's throne.
The militaristic language reflects Israel's historical experience of divine deliverance. Israel defeated Canaanite kings, Philistine armies, and surrounding nations not through superior military might but through YHWH's intervention (Joshua 10:11, Judges 7:22, 1 Samuel 14:20). The scattering of enemies became a recurring pattern—when Israel trusted God, He fought for them. This psalm celebrates that pattern and invokes God to continue acting as Israel's divine warrior.
Questions for Reflection
- What 'enemies' (spiritual strongholds, temptations, fears) do you need God to arise and scatter in your life?
- How does understanding Christ's resurrection as God 'arising' deepen your confidence in spiritual warfare?
- In what areas of life do you need to remember that God's presence alone causes enemies to flee?
- How can you cultivate awareness of God's presence as your primary defense against spiritual attack?
- What would it look like to live with the confidence that God has already scattered your ultimate enemies?
Analysis & Commentary
Let God arise, let his enemies be scattered: let them also that hate him flee before him. This opening verse quotes Moses' ancient battle cry from Numbers 10:35, when the ark of the covenant moved forward and Israel's enemies were scattered. The Hebrew imperative 'let God arise' (yaqum Elohim, יָקוּם אֱלֹהִים) pictures God standing from His throne to take action—a theophanic image of divine intervention. When God 'arises,' His mere presence causes enemies to flee; no battle is needed, only His manifestation.
The verse establishes God as a warrior-king who actively defeats His foes. 'Be scattered' (yaphutsu, יָפוּצוּ) describes chaotic dispersion—enemies don't retreat in orderly fashion but flee in terror and disarray. The parallel 'let them flee before him' intensifies this image: those who hate God cannot stand in His presence but must run. This isn't merely military defeat but cosmic judgment—God's enemies are confronted by ultimate reality and found wanting.
For Christians, this verse anticipates both Christ's resurrection victory and His second coming. At the resurrection, God 'arose' by raising Jesus from death, scattering the powers of sin, death, and Satan (Colossians 2:15). At the final judgment, God will arise to vindicate His people and scatter all who opposed Him (2 Thessalonians 1:7-10). Believers can pray this psalm with confidence, knowing that in Christ, God has already arisen and won decisive victory. Every spiritual enemy must ultimately scatter before the risen Lord.