O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer. David transitions from personal testimony to communal exhortation, calling God's people to love Him based on demonstrated faithfulness. This establishes moral order: God protects faithful and judges proud, making love for God the only wise response.
O love the LORD is imperative—command, not suggestion. Hebrew 'ahab means to love with affection and devotion, to choose and cling to. This love is not merely emotional but volitional—choosing loyalty and devotion to God. All ye his saints (chasidim) addresses faithful ones, those who show covenant love (chesed). David commands those already in covenant relationship to deepen love for covenant God.
For the LORD preserveth the faithful provides motivation. Hebrew natsar means to guard, keep, preserve. God watches over and protects those who maintain faith. Faithful ('emunah) denotes firmness, faithfulness, trustworthiness—those who remain constant in covenant commitment. This isn't salvation by works but recognition that genuine faith perseveres. Those continuing trusting experience ongoing protection. Reformed theology calls this perseverance of saints—true believers persist because God preserves them.
And plentifully rewardeth the proud doer presents contrast. Plentifully (yeter) means excess, surplus, abundantly. Rewardeth uses shalam, which can mean to repay, recompense, requite—often negative: pay back what is deserved. Proud doer translates one doing arrogance—those acting with pride and disdain toward God. God abundantly repays arrogance with judgment. Poetic justice: as they acted in excess pride, they receive excess judgment.
Verse establishes theodicy: loving God makes sense because He distinguishes between faithful and proud, protecting former and judging latter. This moral order may not be immediately visible, but faith trusts God ultimately vindicates His people and judges enemies.
Historical Context
David's exhortation reflects Deuteronomic theology: Love the LORD your God (Deuteronomy 6:5, 10:12, 11:1). This command summarizes covenant obligation. Jesus identified it as greatest commandment (Matthew 22:37).
Contrast between God preserving faithful and rewarding proud runs throughout Scripture. Proverbs repeatedly contrasts fates of righteous and wicked. Prophets announced judgment on proud nations and individuals (Isaiah 2:12-17, Daniel 4:30-37). James declares God resists proud but gives grace to humble (James 4:6).
Protestant Reformers emphasized that love for God is both duty (command) and response (gratitude). We are commanded to love God, but His prior love and faithfulness evokes grateful love in return. Not mercenary (loving God for benefits) but covenantal (loving because He first loved us and proved faithful).
Questions for Reflection
How does understanding that God preserves faithful motivate deeper love for Him?
What is difference between loving God for His benefits and loving Him in response to faithfulness?
How does promise that God plentifully rewards proud doer function as warning and comfort?
In what practical ways can you obey command to love the LORD in daily life?
How does doctrine of perseverance—God preserving faithful—provide assurance without promoting complacency?
Analysis & Commentary
O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer. David transitions from personal testimony to communal exhortation, calling God's people to love Him based on demonstrated faithfulness. This establishes moral order: God protects faithful and judges proud, making love for God the only wise response.
O love the LORD is imperative—command, not suggestion. Hebrew 'ahab means to love with affection and devotion, to choose and cling to. This love is not merely emotional but volitional—choosing loyalty and devotion to God. All ye his saints (chasidim) addresses faithful ones, those who show covenant love (chesed). David commands those already in covenant relationship to deepen love for covenant God.
For the LORD preserveth the faithful provides motivation. Hebrew natsar means to guard, keep, preserve. God watches over and protects those who maintain faith. Faithful ('emunah) denotes firmness, faithfulness, trustworthiness—those who remain constant in covenant commitment. This isn't salvation by works but recognition that genuine faith perseveres. Those continuing trusting experience ongoing protection. Reformed theology calls this perseverance of saints—true believers persist because God preserves them.
And plentifully rewardeth the proud doer presents contrast. Plentifully (yeter) means excess, surplus, abundantly. Rewardeth uses shalam, which can mean to repay, recompense, requite—often negative: pay back what is deserved. Proud doer translates one doing arrogance—those acting with pride and disdain toward God. God abundantly repays arrogance with judgment. Poetic justice: as they acted in excess pride, they receive excess judgment.
Verse establishes theodicy: loving God makes sense because He distinguishes between faithful and proud, protecting former and judging latter. This moral order may not be immediately visible, but faith trusts God ultimately vindicates His people and judges enemies.