Psalms 30:1

Authorized King James Version

I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.

Word-by-Word Analysis
#1
אֲרוֹמִמְךָ֣
I will extol
to be high actively, to rise or raise (in various applications, literally or figuratively)
#2
יְ֭הוָה
thee O LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#3
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#4
דִלִּיתָ֑נִי
for thou hast lifted me up
properly, to dangle, i.e., to let down a bucket (for drawing out water); figuratively, to deliver
#5
וְלֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#6
שִׂמַּ֖חְתָּ
to rejoice
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
#7
אֹיְבַ֣י
and hast not made my foes
hating; an adversary
#8
לִֽי׃
H0

Analysis

The worship and praise theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Temple archaeology and ancient musical instruments illuminate the liturgical context of Israelite worship.

Questions for Reflection