Psalms 148:14

Authorized King James Version

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He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

Original Language Analysis

וַיָּ֤רֶם He also exalteth H7311
וַיָּ֤רֶם He also exalteth
Strong's: H7311
Word #: 1 of 12
to be high actively, to rise or raise (in various applications, literally or figuratively)
קֶ֨רֶן׀ the horn H7161
קֶ֨רֶן׀ the horn
Strong's: H7161
Word #: 2 of 12
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
עַ֥ם a people H5971
עַ֥ם a people
Strong's: H5971
Word #: 3 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
תְּהִלָּ֤ה the praise H8416
תְּהִלָּ֤ה the praise
Strong's: H8416
Word #: 4 of 12
laudation; specifically (concretely) a hymn
לְֽכָל H3605
לְֽכָל
Strong's: H3605
Word #: 5 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֲסִידָ֗יו of all his saints H2623
חֲסִידָ֗יו of all his saints
Strong's: H2623
Word #: 6 of 12
properly, kind, i.e., (religiously) pious (a saint)
לִבְנֵ֣י even of the children H1121
לִבְנֵ֣י even of the children
Strong's: H1121
Word #: 7 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִ֭שְׂרָאֵל of Israel H3478
יִ֭שְׂרָאֵל of Israel
Strong's: H3478
Word #: 8 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עַ֥ם a people H5971
עַ֥ם a people
Strong's: H5971
Word #: 9 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
קְרֹב֗וֹ near H7138
קְרֹב֗וֹ near
Strong's: H7138
Word #: 10 of 12
near (in place, kindred or time)
הַֽלְלוּ unto him Praise H1984
הַֽלְלוּ unto him Praise
Strong's: H1984
Word #: 11 of 12
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
יָֽהּ׃ ye the LORD H3050
יָֽהּ׃ ye the LORD
Strong's: H3050
Word #: 12 of 12
jah, the sacred name

Analysis & Commentary

The final verse of Psalm 148 completes the cosmic scope and transitions toward the earthly realm: 'He also exalteth the horn of his people, the praise of all his saints. Praise ye the LORD.' The phrase 'exalteth the horn' (Hebrew 'vayarem keren') uses 'horn' as a biblical idiom for strength, power, and dignity. To exalt someone's 'horn' means to raise them from degradation to honor. 'Of his people' specifies that this exaltation is granted to Israel, God's covenant community. 'The praise of all his saints' (tehilah le-kol-chasidav) shifts focus from celestial praise to the praise-offering of God's covenant community. 'Saints' (chasidim) refers to those devoted to God, characterized by covenant loyalty (chesed). The final 'Praise ye the LORD' returns to the direct imperative. This verse, the transition point between heavenly cosmology (verses 1-13) and earthly praise (Psalms 149-150), asserts that God's exaltation of His people is itself an act worthy of praise. God's commitment to raise the afflicted and honor the faithful demonstrates His character and creates grounds for continued worship.

Historical Context

The phrase 'exalteth the horn of his people' appears in 1 Samuel 2:10, in Hannah's Song of thanksgiving for the birth of Samuel. This liturgical echo suggests continuity: God's exaltation of His people in Samuel's time is fulfilled and renewed across ages. During the exile, when Israel's 'horn' (national power) was broken, this verse maintained hope that God would restore dignity and honor. The post-exilic period witnessed gradual political subjugation (Persian, Hellenistic, Roman rule), making the promise that God would exalt His people's horn spiritually significant if not politically realized. 'All his saints' (kol-chasidav) in post-exilic Judaism referred not merely to a priestly elite but to all the covenant community. This represents a democratization of sanctity: all faithful Israelites are God's 'saints.' The verse transitions from cosmic praise to covenant community praise, establishing that God's glory is known and proclaimed through the exaltation of His faithful people. The integrity of the psalm's structure becomes clear: from heavens to earth to people, all creation participates in proclaiming God's glory.

Questions for Reflection