Psalms 119:88

Authorized King James Version

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Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.

Original Language Analysis

כְּחַסְדְּךָ֥ me after thy lovingkindness H2617
כְּחַסְדְּךָ֥ me after thy lovingkindness
Strong's: H2617
Word #: 1 of 5
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
חַיֵּ֑נִי Quicken H2421
חַיֵּ֑נִי Quicken
Strong's: H2421
Word #: 2 of 5
to live, whether literally or figuratively; causatively, to revive
וְ֝אֶשְׁמְרָ֗ה so shall I keep H8104
וְ֝אֶשְׁמְרָ֗ה so shall I keep
Strong's: H8104
Word #: 3 of 5
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
עֵד֥וּת the testimony H5715
עֵד֥וּת the testimony
Strong's: H5715
Word #: 4 of 5
testimony
פִּֽיךָ׃ of thy mouth H6310
פִּֽיךָ׃ of thy mouth
Strong's: H6310
Word #: 5 of 5
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

Analysis & Commentary

Quicken me after thy lovingkindness (כְּחַסְדְּךָ חַיֵּנִי)—chayeni (quicken/give life to me) from chayah (to live, revive) appears throughout Psalm 119 as the great need. Ke'chasdekha (according to thy lovingkindness) grounds the appeal in chesed (covenant love/loyal kindness)—not on merit but on God's faithful character. So shall I keep the testimony of thy mouth (וְאֶשְׁמְרָה עֵדוּת פִּיךָ) states the purpose: ve'eshmerah (so I shall keep/guard) the edut (testimony) from pika (thy mouth).

This reveals the spiritual order: divine quickening precedes obedience. We cannot keep God's Word in our own strength—we need Spirit-empowered resurrection life. Paul prays similarly: 'That ye might be filled with all the fullness of God' (Ephesians 3:19). The Kaph stanza closes where it began—desperate for God's intervention, anchored in covenant love.

Historical Context

The concept of God 'quickening' appears throughout Scripture (Psalm 71:20, 80:18, 143:11). It anticipates the New Covenant promise of the life-giving Spirit (Ezekiel 37:14, John 6:63, Romans 8:11). The post-exilic community needed not just physical restoration but spiritual revival—new life from God to empower Torah obedience.

Questions for Reflection

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