Psalms 119:68

Authorized King James Version

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Thou art good, and doest good; teach me thy statutes.

Original Language Analysis

טוֹב Thou art good H2896
טוֹב Thou art good
Strong's: H2896
Word #: 1 of 5
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 2 of 5
thou and thee, or (plural) ye and you
וּמֵטִ֗יב and doest good H2895
וּמֵטִ֗יב and doest good
Strong's: H2895
Word #: 3 of 5
to be (transitively, do or make) good (or well) in the widest sense
לַמְּדֵ֥נִי teach H3925
לַמְּדֵ֥נִי teach
Strong's: H3925
Word #: 4 of 5
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
חֻקֶּֽיךָ׃ me thy statutes H2706
חֻקֶּֽיךָ׃ me thy statutes
Strong's: H2706
Word #: 5 of 5
an enactment; hence, an appointment (of time, space, quantity, labor or usage)

Analysis & Commentary

Thou art good, and doest good; teach me thy statutes. This verse makes a profound distinction: God's essence (Thou art good—טוֹב־אַתָּה, tov-attah) and God's activity (doest good—וּמֵטִיב, u-metiv). God doesn't merely perform good actions—goodness is His very nature, and all His actions flow from that essence. Jesus affirmed 'No one is good but One, that is, God' (Mark 10:18).

The prayer teach me thy statutes reveals that knowing God's goodness should drive us to learn His ways. If God is perfectly good, then His commands reflect perfect goodness—not arbitrary restrictions but loving instruction. The psalmist seeks alignment with this good God through understanding His statutes (חֻקֶּיךָ, chuqqekha)—permanent decrees flowing from His unchanging character. This anticipates the New Covenant promise: 'I will put My law in their minds, and write it on their hearts' (Jeremiah 31:33).

Historical Context

Ancient Near Eastern gods were often capricious and morally ambiguous. Israel's confession that Yahweh is essentially good, not merely powerful, was revolutionary. The goodness of God's character guaranteed the goodness of His law—Torah wasn't arbitrary divine whim but expression of perfect wisdom and love. Jesus embodied this perfectly: He 'went about doing good' (Acts 10:38) because He perfectly expressed the Father's nature (John 14:9).

Questions for Reflection

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