Psalms 110:5

Authorized King James Version

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The Lord at thy right hand shall strike through kings in the day of his wrath.

Original Language Analysis

אֲדֹנָ֥י The Lord H136
אֲדֹנָ֥י The Lord
Strong's: H136
Word #: 1 of 7
the lord (used as a proper name of god only)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְמִֽינְךָ֑ at thy right hand H3225
יְמִֽינְךָ֑ at thy right hand
Strong's: H3225
Word #: 3 of 7
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
מָחַ֖ץ shall strike H4272
מָחַ֖ץ shall strike
Strong's: H4272
Word #: 4 of 7
to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy
בְּיוֹם in the day H3117
בְּיוֹם in the day
Strong's: H3117
Word #: 5 of 7
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אַפּ֣וֹ of his wrath H639
אַפּ֣וֹ of his wrath
Strong's: H639
Word #: 6 of 7
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
מְלָכִֽים׃ through kings H4428
מְלָכִֽים׃ through kings
Strong's: H4428
Word #: 7 of 7
a king

Analysis & Commentary

This verse returns to the theme of judgment and vindication. 'The Lord at thy right hand' reinforces the close association established in verse 1, where the Messiah sits at God's right hand. The repetition emphasizes ongoing divine support and partnership. 'Shall strike through kings in the day of his wrath' presents the Messiah as an instrument of divine judgment against hostile rulers. The word 'strike through' (Hebrew 'makah') is the verb used of God's plagues against Egypt and suggests overwhelming, decisive judgment. 'Kings' likely refers to the world powers that oppose God's kingdom, encompassing both historical adversaries and eschatological enemies. 'In the day of his wrath' indicates a specific time of divine judgment - the day when God's long-suffering patience ends and justice is executed. This is consistent with apocalyptic imagery throughout Scripture regarding the 'day of the Lord.' The Messiah, though appearing vulnerable in His earthly ministry, is revealed as God's agent of judgment against those who reject His authority. This verse would have encouraged persecuted believers to recognize that apparent defeat is temporary; ultimate judgment belongs to Christ.

Historical Context

The theme of judgment through God's anointed one appears throughout the prophetic tradition (Psalm 2:8-9, Isaiah 63:1-6, Revelation 19:11-16). The specific mention of 'striking through kings' connects to warnings against resisting God's Messiah (Psalm 2:10-12). First-century Jewish expectations often included a militant Messiah who would overthrow Rome, which partly explains why Jesus' crucifixion scandalized His followers. However, Psalm 110:5 indicates judgment would come 'in the day of his wrath' - a future event. The apostolic church understood this as describing the eschatological judgment at Christ's return rather than the earthly ministry. Paul describes this in 1 Thessalonians 1:7-10, where he mentions Jesus 'revealed from heaven with his mighty angels, in flaming fire taking vengeance.' The timing of this judgment was understood as the Parousia (return) when Christ would be revealed in power and glory. Early Christians expected both Christ's gentle first coming and His righteous judgment at His second coming. Some passages (like 1 Corinthians 15:25) describe an interim period where Christ reigns while His enemies are progressively subdued.

Questions for Reflection

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