Psalms 107:2

Authorized King James Version

Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

Word-by-Word Analysis
#1
יֹ֭אמְרוּ
say
to say (used with great latitude)
#2
גְּ֝אָלָ֗ם
Let the redeemed
to redeem (according to the middle eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his wido
#3
יְהוָ֑ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#4
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#5
גְּ֝אָלָ֗ם
Let the redeemed
to redeem (according to the middle eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his wido
#6
מִיַּד
from the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#7
צָֽר׃
of the enemy
a pebble (as in h6864)

Analysis

This verse develops the worship and praise theme central to Psalms. The concept of divine sovereignty reflects the proper human response to God's character and works. The divine name or title here functions within worship literature expressing the full range of human experience before God to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the Israelite monarchy with its court politics and military conflicts. The author writes to address worshipers in the temple and those seeking God in times of distress, making the emphasis on worship and praise particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection