Philippians 2:5

Authorized King James Version

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Let this mind be in you, which was also in Christ Jesus:

Original Language Analysis

τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 1 of 10
that thing
γὰρ G1063
γὰρ
Strong's: G1063
Word #: 2 of 10
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
φρονείσθω Let G5426
φρονείσθω Let
Strong's: G5426
Word #: 3 of 10
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain d
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 10
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 5 of 10
to (with or by) you
which G3739
which
Strong's: G3739
Word #: 6 of 10
the relatively (sometimes demonstrative) pronoun, who, which, what, that
καὶ was also G2532
καὶ was also
Strong's: G2532
Word #: 7 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 10
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 9 of 10
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 10 of 10
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

Let this mind be in you, which was also in Christ Jesus (Τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ Ἰησοῦ, Touto phroneite en hymin ho kai en Christō Iēsou)—Touto phroneite ("think this, have this mindset") summons the Christ-pattern as ethical paradigm. Phroneō ("to think, set one's mind on") isn't mere intellect but dispositional orientation—affections, values, priorities. En hymin ("in/among you") suggests both individual mindset and corporate culture.

The standard: ho kai en Christō Iēsou ("which also [was] in Christ Jesus")—Christ's mindset becomes the believer's template. What follows (vv. 6-11) is likely a pre-Pauline Christian hymn Paul quotes/adapts to ground his ethical appeal. This transitions from exhortation (2:1-4) to christological foundation (2:6-11) back to application (2:12-18). Ethics flow from Christology; the indicative (who Christ is) grounds the imperative (how we live). The Christ-hymn is theology's highest summit and ethics' deepest foundation.

Historical Context

Verses 6-11 likely circulated as an early Christian hymn or creed, possibly pre-dating Paul's letter. Its rhythmic structure, theological density, and unique vocabulary suggest liturgical origins. Paul applies corporate worship material to ethical instruction—a pattern throughout his letters. Christ's example wasn't abstract theology but sung, celebrated, embodied reality shaping community life. Early Christian worship was profoundly theological.

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