Romans 15:5

Authorized King James Version

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Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 18
but, and, etc
θεὸς the God G2316
θεὸς the God
Strong's: G2316
Word #: 3 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπομονῆς of patience G5281
ὑπομονῆς of patience
Strong's: G5281
Word #: 5 of 18
cheerful (or hopeful) endurance, constancy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῆς G3588
τῆς
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
παρακλήσεως consolation G3874
παρακλήσεως consolation
Strong's: G3874
Word #: 8 of 18
imploration, hortation, solace
δῴη grant G1325
δῴη grant
Strong's: G1325
Word #: 9 of 18
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 10 of 18
to (with or by) you
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτὸ to be G846
αὐτὸ to be
Strong's: G846
Word #: 12 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
φρονεῖν likeminded G5426
φρονεῖν likeminded
Strong's: G5426
Word #: 13 of 18
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain d
ἐν toward another G1722
ἐν toward another
Strong's: G1722
Word #: 14 of 18
"in," at, (up-)on, by, etc
ἀλλήλοις one G240
ἀλλήλοις one
Strong's: G240
Word #: 15 of 18
one another
κατὰ according G2596
κατὰ according
Strong's: G2596
Word #: 16 of 18
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Χριστὸν to Christ G5547
Χριστὸν to Christ
Strong's: G5547
Word #: 17 of 18
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦν Jesus G2424
Ἰησοῦν Jesus
Strong's: G2424
Word #: 18 of 18
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Cross References

1 Peter 3:8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.Romans 15:13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.Ephesians 5:2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.2 Corinthians 13:11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.Psalms 86:5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.1 Corinthians 1:10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.Exodus 34:6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Philippians 1:27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;2 Peter 3:15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

Analysis & Commentary

Now the God of patience and consolation (Ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως, ho de theos tēs hypomonēs kai tēs paraklēseōs)—Paul shifts from exhortation to prayer, addressing God with attributes just mentioned (v. 4). God is the source and sustainer of hypomonē (patience, endurance) and paraklēsis (comfort, encouragement). These are not self-generated human virtues but gifts from God, who himself embodies patient longsuffering toward sinners (Rom 2:4) and provides comfort in affliction (2 Cor 1:3).

Grant you to be likeminded one toward another according to Christ Jesus (δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν, dōē hymin to auto phronein en allēlois kata Christon Iēsoun)—Paul prays for unity: to auto phronein (to think the same thing) doesn't demand uniformity on disputable matters but unity of mind rooted in Christ. Kata Christon Iēsoun (according to Christ Jesus) is the standard: Christlike humility, self-denial, and other-centered love. Unity isn't organizational conformity but spiritual harmony flowing from shared commitment to Christ's lordship and example.

Historical Context

The prayer for like-mindedness addressed the primary pastoral crisis in Rome: disunity between Jewish and Gentile believers. Paul doesn't resolve the food/days disputes by legislation but by prayer for spiritual transformation. True unity must be God-wrought, not humanly engineered, and must follow the pattern of Christ's incarnational condescension.

Questions for Reflection

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