Numbers 20:1
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
Original Language Analysis
Cross References
Historical Context
This event occurred in the fortieth year of wilderness wandering, near its end. The phrase 'the first month' without specifying which year suggests it was understood—the fortieth year after the Exodus. Kadesh (also called Kadesh-barnea) was where Israel had camped nearly thirty-eight years earlier when the spies returned with their report (Numbers 13-14). The congregation's return to Kadesh closed a tragic circle—they came to Kadesh ready to enter Canaan but left in judgment; now they return with that rebellious generation dead, ready to attempt entry again. Miriam's death marks the beginning of the end for the Exodus generation's leadership. She was likely in her nineties at this time. The lack of extended narrative about her death contrasts with the detailed accounts of Aaron's and Moses' deaths, perhaps reflecting her earlier punishment for challenging Moses (Numbers 12). Archaeological work hasn't definitively identified Kadesh's location, though most scholars place it at Ain Qudeirat in the northeastern Sinai, an oasis with sufficient water for extended encampment.
Questions for Reflection
- What does Miriam's death at Kadesh teach about the consequences of unbelief and the necessity of a new generation to enter God's promises?
- How does the passing of the first generation's leaders illustrate that God's purposes continue beyond any single generation?
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Analysis & Commentary
This verse marks a major transition: Israel returns to Kadesh (scene of their earlier rebellion, Numbers 13-14) and Miriam dies and is buried there. The terse statement 'Miriam died there, and was buried there' suggests the passing of the Exodus generation. Miriam had been a prophetess who led Israel's women in praise after the Red Sea crossing (Exodus 15:20-21), making her death symbolically significant. The first generation's leaders—Miriam, then Aaron (Numbers 20:28), then later Moses (Deuteronomy 34:5)—would all die before Canaan's conquest, illustrating that the unfaithful generation couldn't enter the Promised Land. Kadesh becomes a place of death rather than triumphant entry, showing consequences of unbelief. Interestingly, the text doesn't record Israelite mourning for Miriam as it does for Aaron and Moses, perhaps suggesting her earlier rebellion (Numbers 12) diminished her status. The wilderness period's end approaches—the rebellious generation is dying off, preparing for the faithful generation to enter Canaan under Joshua's leadership. This transition demonstrates God's faithfulness to His promises despite human unfaithfulness—He'll fulfill covenant promises through the next generation when one generation fails.