Nehemiah 7:2

Authorized King James Version

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That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

Original Language Analysis

וָֽאֲצַוֶּ֞ה charge H6680
וָֽאֲצַוֶּ֞ה charge
Strong's: H6680
Word #: 1 of 18
(intensively) to constitute, enjoin
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֲנָ֣נִי Hanani H2607
חֲנָ֣נִי Hanani
Strong's: H2607
Word #: 3 of 18
chanani, the name of six israelites
אָחִ֗י That I gave my brother H251
אָחִ֗י That I gave my brother
Strong's: H251
Word #: 4 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֲנַנְיָ֛ה and Hananiah H2608
חֲנַנְיָ֛ה and Hananiah
Strong's: H2608
Word #: 6 of 18
chananjah, the name of thirteen israelites
שַׂ֥ר the ruler H8269
שַׂ֥ר the ruler
Strong's: H8269
Word #: 7 of 18
a head person (of any rank or class)
הַבִּירָ֖ה of the palace H1002
הַבִּירָ֖ה of the palace
Strong's: H1002
Word #: 8 of 18
a castle or palace
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְרֽוּשָׁלִָ֑ם over Jerusalem H3389
יְרֽוּשָׁלִָ֑ם over Jerusalem
Strong's: H3389
Word #: 10 of 18
jerushalaim or jerushalem, the capital city of palestine
כִּי H3588
כִּי
Strong's: H3588
Word #: 11 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הוּא֙ H1931
הוּא֙
Strong's: H1931
Word #: 12 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כְּאִ֣ישׁ man H376
כְּאִ֣ישׁ man
Strong's: H376
Word #: 13 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱמֶ֔ת for he was a faithful H571
אֱמֶ֔ת for he was a faithful
Strong's: H571
Word #: 14 of 18
stability; (figuratively) certainty, truth, trustworthiness
וְיָרֵ֥א and feared H3372
וְיָרֵ֥א and feared
Strong's: H3372
Word #: 15 of 18
to fear; morally to revere; causatively to frighten
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֱלֹהִ֖ים God H430
הָֽאֱלֹהִ֖ים God
Strong's: H430
Word #: 17 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מֵֽרַבִּֽים׃ above many H7227
מֵֽרַבִּֽים׃ above many
Strong's: H7227
Word #: 18 of 18
abundant (in quantity, size, age, number, rank, quality)

Analysis & Commentary

That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection