Nehemiah 7:3

Authorized King James Version

And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

Word-by-Word Analysis
#1
וָיאֹמַ֣ר
And I said
to say (used with great latitude)
#2
לָהֶ֗ם
H0
#3
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#4
יִפָּֽתְח֞וּ
be opened
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
#5
שַֽׁעֲרֵ֤י
unto them Let not the gates
an opening, i.e., door or gate
#6
יְרֽוּשָׁלִַ֔ם
of Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#7
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#8
חֹ֣ם
be hot
heat
#9
הַשֶּׁ֔מֶשׁ
until the sun
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
#10
וְעַ֨ד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#11
הֵ֥ם
they (only used when emphatic)
#12
וְהַֽעֲמֵ֗יד
and while they stand by
to stand, in various relations (literal and figurative, intransitive and transitive)
#13
יָגִ֥יפוּ
let them shut
properly, to hollow or arch, i.e., (figuratively) close; to shut
#14
הַדְּלָת֖וֹת
the doors
something swinging, i.e., the valve of a door
#15
וֶֽאֱחֹ֑זוּ
and bar
to seize (often with the accessory idea of holding in possession)
#16
וְהַֽעֲמֵ֗יד
and while they stand by
to stand, in various relations (literal and figurative, intransitive and transitive)
#17
מִשְׁמְרוֹת֙
watches
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
#18
יֹֽשְׁבֵ֣י
of the inhabitants
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#19
יְרֽוּשָׁלִַ֔ם
of Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#20
וְאִ֖ישׁ
and every one
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#21
בְּמִשְׁמָר֔וֹ
in his watch
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
#22
וְאִ֖ישׁ
and every one
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#23
נֶ֥גֶד
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
#24
בֵּיתֽוֹ׃
to be over against his house
a house (in the greatest variation of applications, especially family, etc.)

Analysis

Within the broader context of Nehemiah, this passage highlights salvation through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Nehemiah.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection