Nehemiah 2:8

Authorized King James Version

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And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

Original Language Analysis

וְאִגֶּ֡רֶת And a letter H107
וְאִגֶּ֡רֶת And a letter
Strong's: H107
Word #: 1 of 30
an epistle
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 30
near, with or among; often in general, to
אָסָף֩ unto Asaph H623
אָסָף֩ unto Asaph
Strong's: H623
Word #: 3 of 30
asaph, the name of three israelites, and of the family of the first
שֹׁמֵ֨ר the keeper H8104
שֹׁמֵ֨ר the keeper
Strong's: H8104
Word #: 4 of 30
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
הַפַּרְדֵּ֜ס forest H6508
הַפַּרְדֵּ֜ס forest
Strong's: H6508
Word #: 5 of 30
a park
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 7 of 30
a king
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וַיִּתֶּן granted H5414
וַיִּתֶּן granted
Strong's: H5414
Word #: 9 of 30
to give, used with greatest latitude of application (put, make, etc.)
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 10 of 30
עֵצִ֡ים me timber H6086
עֵצִ֡ים me timber
Strong's: H6086
Word #: 11 of 30
a tree (from its firmness); hence, wood (plural sticks)
לְ֠קָרוֹת to make beams H7136
לְ֠קָרוֹת to make beams
Strong's: H7136
Word #: 12 of 30
to light upon (chiefly by accident); specifically, to impose timbers (for roof or floor)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַֽׁעֲרֵ֨י for the gates H8179
שַֽׁעֲרֵ֨י for the gates
Strong's: H8179
Word #: 14 of 30
an opening, i.e., door or gate
הַבִּירָ֤ה of the palace H1002
הַבִּירָ֤ה of the palace
Strong's: H1002
Word #: 15 of 30
a castle or palace
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וְלַבַּ֖יִת and for the house H1004
וְלַבַּ֖יִת and for the house
Strong's: H1004
Word #: 17 of 30
a house (in the greatest variation of applications, especially family, etc.)
וּלְחוֹמַ֣ת and for the wall H2346
וּלְחוֹמַ֣ת and for the wall
Strong's: H2346
Word #: 18 of 30
a wall of protection
הָעִ֔יר of the city H5892
הָעִ֔יר of the city
Strong's: H5892
Word #: 19 of 30
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְלַבַּ֖יִת and for the house H1004
וְלַבַּ֖יִת and for the house
Strong's: H1004
Word #: 20 of 30
a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 21 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָב֣וֹא that I shall enter into H935
אָב֣וֹא that I shall enter into
Strong's: H935
Word #: 22 of 30
to go or come (in a wide variety of applications)
אֵלָ֑יו H413
אֵלָ֑יו
Strong's: H413
Word #: 23 of 30
near, with or among; often in general, to
וַיִּתֶּן granted H5414
וַיִּתֶּן granted
Strong's: H5414
Word #: 24 of 30
to give, used with greatest latitude of application (put, make, etc.)
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 25 of 30
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 26 of 30
a king
כְּיַד hand H3027
כְּיַד hand
Strong's: H3027
Word #: 27 of 30
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֱלֹהַ֖י of my God H430
אֱלֹהַ֖י of my God
Strong's: H430
Word #: 28 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַטּוֹבָ֥ה me according to the good H2896
הַטּוֹבָ֥ה me according to the good
Strong's: H2896
Word #: 29 of 30
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
עָלָֽי׃ H5921
עָלָֽי׃
Strong's: H5921
Word #: 30 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. Jerusalem's wall (chomah, חוֹמָה) provided security, dignity, and testimony to God's faithfulness. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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