Nehemiah 2:7

Authorized King James Version

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Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;

Original Language Analysis

וָֽאוֹמַר֮ Moreover I said H559
וָֽאוֹמַר֮ Moreover I said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
הַמֶּ֣לֶךְ the king H4428
הַמֶּ֣לֶךְ the king
Strong's: H4428
Word #: 2 of 20
a king
אִם H518
אִם
Strong's: H518
Word #: 3 of 20
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמֶּ֣לֶךְ the king H4428
הַמֶּ֣לֶךְ the king
Strong's: H4428
Word #: 5 of 20
a king
ט֔וֹב If it please H2895
ט֔וֹב If it please
Strong's: H2895
Word #: 6 of 20
to be (transitively, do or make) good (or well) in the widest sense
אִגְּרוֹת֙ let letters H107
אִגְּרוֹת֙ let letters
Strong's: H107
Word #: 7 of 20
an epistle
יִתְּנוּ be given H5414
יִתְּנוּ be given
Strong's: H5414
Word #: 8 of 20
to give, used with greatest latitude of application (put, make, etc.)
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 9 of 20
עַֽל H5921
עַֽל
Strong's: H5921
Word #: 10 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פַּחֲו֖וֹת me to the governors H6346
פַּחֲו֖וֹת me to the governors
Strong's: H6346
Word #: 11 of 20
a prefect (of a city or small district)
עֵ֣בֶר beyond H5676
עֵ֣בֶר beyond
Strong's: H5676
Word #: 12 of 20
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַנָּהָ֑ר the river H5104
הַנָּהָ֑ר the river
Strong's: H5104
Word #: 13 of 20
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 14 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יַֽעֲבִיר֔וּנִי that they may convey me over H5674
יַֽעֲבִיר֔וּנִי that they may convey me over
Strong's: H5674
Word #: 15 of 20
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
עַ֥ד H5704
עַ֥ד
Strong's: H5704
Word #: 16 of 20
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָב֖וֹא till I come H935
אָב֖וֹא till I come
Strong's: H935
Word #: 18 of 20
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 19 of 20
near, with or among; often in general, to
יְהוּדָֽה׃ into Judah H3063
יְהוּדָֽה׃ into Judah
Strong's: H3063
Word #: 20 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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