Nehemiah 2:6

Authorized King James Version

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And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.

Original Language Analysis

וַיֹּאמֶר֩ said H559
וַיֹּאמֶר֩ said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
לִ֨י H0
לִ֨י
Strong's: H0
Word #: 2 of 19
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 3 of 19
a king
וְהַשֵּׁגַ֣ל׀ unto me (the queen H7694
וְהַשֵּׁגַ֣ל׀ unto me (the queen
Strong's: H7694
Word #: 4 of 19
a queen (from cohabitation)
יוֹשֶׁ֣בֶת also sitting H3427
יוֹשֶׁ֣בֶת also sitting
Strong's: H3427
Word #: 5 of 19
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶצְל֗וֹ by him H681
אֶצְל֗וֹ by him
Strong's: H681
Word #: 6 of 19
a side; (as a preposition) near
עַד H5704
עַד
Strong's: H5704
Word #: 7 of 19
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מָתַ֛י H4970
מָתַ֛י
Strong's: H4970
Word #: 8 of 19
properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative)
יִֽהְיֶ֥ה H1961
יִֽהְיֶ֥ה
Strong's: H1961
Word #: 9 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מַֽהֲלָכֲךָ֖ For how long shall thy journey H4109
מַֽהֲלָכֲךָ֖ For how long shall thy journey
Strong's: H4109
Word #: 10 of 19
a walk, i.e., a passage or a distance
וּמָתַ֣י H4970
וּמָתַ֣י
Strong's: H4970
Word #: 11 of 19
properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative)
תָּשׁ֑וּב be and when wilt thou return H7725
תָּשׁ֑וּב be and when wilt thou return
Strong's: H7725
Word #: 12 of 19
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וַיִּיטַ֤ב So it pleased H3190
וַיִּיטַ֤ב So it pleased
Strong's: H3190
Word #: 13 of 19
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
לִפְנֵֽי H6440
לִפְנֵֽי
Strong's: H6440
Word #: 14 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 15 of 19
a king
וַיִּשְׁלָחֵ֔נִי to send H7971
וַיִּשְׁלָחֵ֔נִי to send
Strong's: H7971
Word #: 16 of 19
to send away, for, or out (in a great variety of applications)
וָֽאֶתְּנָ֥ה me and I set H5414
וָֽאֶתְּנָ֥ה me and I set
Strong's: H5414
Word #: 17 of 19
to give, used with greatest latitude of application (put, make, etc.)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 18 of 19
זְמָֽן׃ him a time H2165
זְמָֽן׃ him a time
Strong's: H2165
Word #: 19 of 19
an appointed occasion

Analysis & Commentary

And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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