Nehemiah 2:5

Authorized King James Version

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And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.

Original Language Analysis

וָֽאֹמַ֣ר And I said H559
וָֽאֹמַ֣ר And I said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
הַמֶּ֣לֶךְ the king H4428
הַמֶּ֣לֶךְ the king
Strong's: H4428
Word #: 2 of 19
a king
אִם H518
אִם
Strong's: H518
Word #: 3 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמֶּ֣לֶךְ the king H4428
הַמֶּ֣לֶךְ the king
Strong's: H4428
Word #: 5 of 19
a king
ט֔וֹב If it please H2895
ט֔וֹב If it please
Strong's: H2895
Word #: 6 of 19
to be (transitively, do or make) good (or well) in the widest sense
וְאִם H518
וְאִם
Strong's: H518
Word #: 7 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יִיטַ֥ב have found favour H3190
יִיטַ֥ב have found favour
Strong's: H3190
Word #: 8 of 19
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
עַבְדְּךָ֖ and if thy servant H5650
עַבְדְּךָ֖ and if thy servant
Strong's: H5650
Word #: 9 of 19
a servant
לְפָנֶ֑יךָ in thy sight H6440
לְפָנֶ֑יךָ in thy sight
Strong's: H6440
Word #: 10 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֲשֶׁ֧ר H834
אֲשֶׁ֧ר
Strong's: H834
Word #: 11 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תִּשְׁלָחֵ֣נִי that thou wouldest send H7971
תִּשְׁלָחֵ֣נִי that thou wouldest send
Strong's: H7971
Word #: 12 of 19
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 19
near, with or among; often in general, to
יְהוּדָ֗ה me unto Judah H3063
יְהוּדָ֗ה me unto Judah
Strong's: H3063
Word #: 14 of 19
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 19
near, with or among; often in general, to
עִ֛יר unto the city H5892
עִ֛יר unto the city
Strong's: H5892
Word #: 16 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
קִבְר֥וֹת sepulchres H6913
קִבְר֥וֹת sepulchres
Strong's: H6913
Word #: 17 of 19
a sepulcher
אֲבֹתַ֖י of my fathers H1
אֲבֹתַ֖י of my fathers
Strong's: H1
Word #: 18 of 19
father, in a literal and immediate, or figurative and remote application
וְאֶבְנֶֽנָּה׃ that I may build H1129
וְאֶבְנֶֽנָּה׃ that I may build
Strong's: H1129
Word #: 19 of 19
to build (literally and figuratively)

Analysis & Commentary

And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. The construction work (banah, בָּנָה) symbolizes restoring what sin and judgment destroyed. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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