Nehemiah 13:6

Authorized King James Version

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But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

Original Language Analysis

וּבְכָל H3605
וּבְכָל
Strong's: H3605
Word #: 1 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זֶ֕ה H2088
זֶ֕ה
Strong's: H2088
Word #: 2 of 20
the masculine demonstrative pronoun, this or that
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 3 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
הָיִ֖יתִי H1961
הָיִ֖יתִי
Strong's: H1961
Word #: 4 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בִּירֽוּשָׁלִָ֑ם But in all this time was not I at Jerusalem H3389
בִּירֽוּשָׁלִָ֑ם But in all this time was not I at Jerusalem
Strong's: H3389
Word #: 5 of 20
jerushalaim or jerushalem, the capital city of palestine
כִּ֡י H3588
כִּ֡י
Strong's: H3588
Word #: 6 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בִּשְׁנַת֩ year H8141
בִּשְׁנַת֩ year
Strong's: H8141
Word #: 7 of 20
a year (as a revolution of time)
שְׁלֹשִׁ֨ים and thirtieth H7970
שְׁלֹשִׁ֨ים and thirtieth
Strong's: H7970
Word #: 8 of 20
thirty; or (ordinal) thirtieth
וּשְׁתַּ֜יִם for in the two H8147
וּשְׁתַּ֜יִם for in the two
Strong's: H8147
Word #: 9 of 20
two; also (as ordinal) twofold
לְאַרְתַּחְשַׁ֤סְתְּא of Artaxerxes H783
לְאַרְתַּחְשַׁ֤סְתְּא of Artaxerxes
Strong's: H783
Word #: 10 of 20
artachshasta (or artaxerxes), a title (rather than name) of several persian kings
הַמֶּֽלֶךְ׃ I unto the king H4428
הַמֶּֽלֶךְ׃ I unto the king
Strong's: H4428
Word #: 11 of 20
a king
בָּבֶל֙ of Babylon H894
בָּבֶל֙ of Babylon
Strong's: H894
Word #: 12 of 20
babel (i.e., babylon), including babylonia and the babylonian empire
בָּ֣אתִי came H935
בָּ֣אתִי came
Strong's: H935
Word #: 13 of 20
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 20
near, with or among; often in general, to
הַמֶּֽלֶךְ׃ I unto the king H4428
הַמֶּֽלֶךְ׃ I unto the king
Strong's: H4428
Word #: 15 of 20
a king
וּלְקֵ֥ץ and after H7093
וּלְקֵ֥ץ and after
Strong's: H7093
Word #: 16 of 20
an extremity; adverbially (with prepositional prefix) after
יָמִ֖ים certain days H3117
יָמִ֖ים certain days
Strong's: H3117
Word #: 17 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נִשְׁאַ֥לְתִּי obtained I leave H7592
נִשְׁאַ֥לְתִּי obtained I leave
Strong's: H7592
Word #: 18 of 20
to inquire; by implication, to request; by extension, to demand
מִן H4480
מִן
Strong's: H4480
Word #: 19 of 20
properly, a part of; hence (prepositionally), from or out of in many senses
הַמֶּֽלֶךְ׃ I unto the king H4428
הַמֶּֽלֶךְ׃ I unto the king
Strong's: H4428
Word #: 20 of 20
a king

Analysis & Commentary

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection