Ezra 8:36

Authorized King James Version

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And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.

Original Language Analysis

וַֽיִּתְּנ֣וּ׀ And they delivered H5414
וַֽיִּתְּנ֣וּ׀ And they delivered
Strong's: H5414
Word #: 1 of 15
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּתֵ֣י commissions H1881
דָּתֵ֣י commissions
Strong's: H1881
Word #: 3 of 15
a royal edict or statute
הַמֶּ֔לֶךְ the king's H4428
הַמֶּ֔לֶךְ the king's
Strong's: H4428
Word #: 4 of 15
a king
לַֽאֲחַשְׁדַּרְפְּנֵי֙ lieutenants H323
לַֽאֲחַשְׁדַּרְפְּנֵי֙ lieutenants
Strong's: H323
Word #: 5 of 15
a satrap or governor of a main province (of persia)
הַמֶּ֔לֶךְ the king's H4428
הַמֶּ֔לֶךְ the king's
Strong's: H4428
Word #: 6 of 15
a king
וּפַֽחֲו֖וֹת and to the governors H6346
וּפַֽחֲו֖וֹת and to the governors
Strong's: H6346
Word #: 7 of 15
a prefect (of a city or small district)
עֵ֣בֶר on this side H5676
עֵ֣בֶר on this side
Strong's: H5676
Word #: 8 of 15
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַנָּהָ֑ר the river H5104
הַנָּהָ֑ר the river
Strong's: H5104
Word #: 9 of 15
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
וְנִשְּׂא֥וּ and they furthered H5375
וְנִשְּׂא֥וּ and they furthered
Strong's: H5375
Word #: 10 of 15
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֖ם the people H5971
הָעָ֖ם the people
Strong's: H5971
Word #: 12 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּֽית and the house H1004
בֵּֽית and the house
Strong's: H1004
Word #: 14 of 15
a house (in the greatest variation of applications, especially family, etc.)
הָאֱלֹהִֽים׃ of God H430
הָאֱלֹהִֽים׃ of God
Strong's: H430
Word #: 15 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river—וַיִּתְּנוּ אֶת־דָּתֵי הַמֶּלֶךְ (vayyittenu et-datei hamelekh, and they gave the king's decrees) refers to Artaxerxes' official authorization (7:11-26) granting Ezra legal authority, tax exemption for temple personnel, and right to appoint magistrates. The delivery to אֲחַשְׁדַּרְפְּנֵי הַמֶּלֶךְ (achashdarpnei hamelekh, the king's satraps—Persian provincial governors) and פַּחֲווֹת עֵבֶר הַנָּהָר (pachavot ever-hanahar, governors of Beyond-the-River—the Persian province west of Euphrates including Judah, Syria, Phoenicia) formalized Ezra's mission in the imperial administrative system.

And they furthered the people, and the house of God—וְנִשְּׂאוּ אֶת־הָעָם וְאֶת־בֵּית הָאֱלֹהִים (v'nissu et-ha'am v'et-beit-ha'Elohim, and they supported/lifted up the people and the house of God). The נָשָׂא (to lift, carry, support) indicates active assistance, not mere toleration. Persian officials provided resources and protection for both הָעָם (the people—Jewish community) and בֵּית הָאֱלֹהִים (the house of God—the temple). This fulfills Isaiah's prophecy that foreign kings would be 'nursing fathers' to restored Israel (Isaiah 49:23) and demonstrates God's sovereignty over pagan empires, turning them to serve His covenant purposes.

Historical Context

Persian imperial policy encouraged subject peoples' religions as strategy for maintaining stability and loyalty (documented in the Cyrus Cylinder). Artaxerxes' decree and the governors' compliance represent calculated statecraft, yet Ezra interprets it as divine providence (cf. 'the good hand of our God' throughout chapters 7-8). The successful delivery of royal authorization meant Ezra could operate with legal protection, preventing local opposition from hindering his teaching ministry and religious reforms (which begin in chapter 9 with confronting mixed marriages).

Questions for Reflection

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