Ezra 8:35

Authorized King James Version

Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.

Word-by-Word Analysis
#1
הַ֠בָּאִים
which were come out
to go or come (in a wide variety of applications)
#2
מֵֽהַשְּׁבִ֨י
of the captivity
exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
#3
בְנֵֽי
Also the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#4
הַגּוֹלָ֜ה
of those that had been carried away
exile; concretely and collectively exiles
#5
הִקְרִ֥יבוּ
offered
to approach (causatively, bring near) for whatever purpose
#6
עוֹלָ֥ה
all this was a burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#7
לֵֽאלֹהֵ֣י
unto the God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#8
יִשְׂרָאֵל֙
for all Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#9
פָּרִ֨ים
bullocks
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
#10
שְׁנֵ֣ים
twelve
two; also (as ordinal) twofold
#11
עָשָׂ֤ר
ten (only in combination), i.e., -teen; also (ordinal) -teenth
#12
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#13
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#14
יִשְׂרָאֵל֙
for all Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#15
אֵילִ֣ים׀
rams
properly, strength; hence, anything strong; specifically an oak or other strong tree
#16
תִּשְׁעִ֣ים
ninety
ninety
#17
וְשִׁשָּׁ֗ה
and six
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
#18
כְּבָשִׂים֙
lambs
a ram (just old enough to butt)
#19
שִׁבְעִ֣ים
seventy
seventy
#20
וְשִׁבְעָ֔ה
and seven
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
#21
צְפִירֵ֥י
he goats
a male goat (as prancing)
#22
חַטָּ֖את
for a sin offering
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
#23
שְׁנֵ֣ים
twelve
two; also (as ordinal) twofold
#24
עָשָׂ֑ר
ten (only in combination), i.e., -teen; also (ordinal) -teenth
#25
הַכֹּ֖ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#26
עוֹלָ֥ה
all this was a burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#27
לַֽיהוָֽה׃
unto the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ezra Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection