And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Nehemiah's prayer begins with precise theological understanding of God. The threefold title establishes crucial truths: 'LORD' (Yahweh, יְהוָה) is the covenant name revealing God's personal, relational nature. 'God of heaven' (Elohei hashamayim, אֱלֹהֵי הַשָּׁמָיִם) acknowledges sovereign authority over all creation. 'Great and terrible' describes divine majesty and power. Nora (נוֹרָא, 'terrible') means awe-inspiring, demanding reverence—not frightening as in terrifying but overwhelming in holiness and power.
'Keepeth covenant and mercy' grounds prayer in God's faithful character. Shomer (שֹׁמֵר, 'keepeth') means guarding, preserving, faithfully maintaining. Hesed (חֶסֶד, 'mercy') is covenant love—faithful, loyal love toward covenant partners. The condition 'for them that love him and observe his commandments' doesn't suggest earning God's love but describes covenant keepers who receive covenant benefits. This echoes Deuteronomy 7:9, grounding prayer in revealed truth about God's character. Biblical prayer begins with right understanding of God—who He is determines how we approach Him.
Historical Context
This prayer language reflects deep saturation in Scripture, particularly Deuteronomy. The combination of 'great and terrible' appears in Deuteronomy 7:21 and 10:17, while 'keepeth covenant and mercy' echoes Deuteronomy 7:9. Nehemiah's prayer shows how Scripture shaped the thinking of faithful Jews. They didn't invent prayers from imagination but based them on revealed truth.
The Persian context made 'God of heaven' particularly significant—Nehemiah served an earthly king but worshiped a heavenly King whose authority transcended all earthly powers. While Artaxerxes ruled the visible empire, Yahweh ruled the universe. This provided theological confidence for approaching both God and king—the greater authority had already promised restoration; Nehemiah simply needed the lesser authority's cooperation.
Questions for Reflection
How does your understanding of God's character shape the content and confidence of your prayers?
What biblical texts about God's nature could you memorize and use to ground your prayer life more deeply in revealed truth?
How do you balance reverence for God's transcendent holiness with confidence in His covenant love?
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Analysis & Commentary
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Nehemiah's prayer begins with precise theological understanding of God. The threefold title establishes crucial truths: 'LORD' (Yahweh, יְהוָה) is the covenant name revealing God's personal, relational nature. 'God of heaven' (Elohei hashamayim, אֱלֹהֵי הַשָּׁמָיִם) acknowledges sovereign authority over all creation. 'Great and terrible' describes divine majesty and power. Nora (נוֹרָא, 'terrible') means awe-inspiring, demanding reverence—not frightening as in terrifying but overwhelming in holiness and power.
'Keepeth covenant and mercy' grounds prayer in God's faithful character. Shomer (שֹׁמֵר, 'keepeth') means guarding, preserving, faithfully maintaining. Hesed (חֶסֶד, 'mercy') is covenant love—faithful, loyal love toward covenant partners. The condition 'for them that love him and observe his commandments' doesn't suggest earning God's love but describes covenant keepers who receive covenant benefits. This echoes Deuteronomy 7:9, grounding prayer in revealed truth about God's character. Biblical prayer begins with right understanding of God—who He is determines how we approach Him.