Nahum 2:13

Authorized King James Version

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Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

Original Language Analysis

הִנְנִ֣י H2005
הִנְנִ֣י
Strong's: H2005
Word #: 1 of 19
lo!; also (as expressing surprise) if
אֵלַ֗יִךְ H413
אֵלַ֗יִךְ
Strong's: H413
Word #: 2 of 19
near, with or among; often in general, to
נְאֻם֙ Behold I am against thee saith H5002
נְאֻם֙ Behold I am against thee saith
Strong's: H5002
Word #: 3 of 19
an oracle
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 4 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֔וֹת of hosts H6635
צְבָא֔וֹת of hosts
Strong's: H6635
Word #: 5 of 19
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
וְהִבְעַרְתִּ֤י and I will burn H1197
וְהִבְעַרְתִּ֤י and I will burn
Strong's: H1197
Word #: 6 of 19
to be(-come) brutish
בֶֽעָשָׁן֙ in the smoke H6227
בֶֽעָשָׁן֙ in the smoke
Strong's: H6227
Word #: 7 of 19
smoke, literally or figuratively (vapor, dust, anger)
רִכְבָּ֔הּ her chariots H7393
רִכְבָּ֔הּ her chariots
Strong's: H7393
Word #: 8 of 19
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וּכְפִירַ֖יִךְ thy young lions H3715
וּכְפִירַ֖יִךְ thy young lions
Strong's: H3715
Word #: 9 of 19
a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
תֹּ֣אכַל shall devour H398
תֹּ֣אכַל shall devour
Strong's: H398
Word #: 10 of 19
to eat (literally or figuratively)
חָ֑רֶב and the sword H2719
חָ֑רֶב and the sword
Strong's: H2719
Word #: 11 of 19
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וְהִכְרַתִּ֤י and I will cut off H3772
וְהִכְרַתִּ֤י and I will cut off
Strong's: H3772
Word #: 12 of 19
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
מֵאֶ֙רֶץ֙ from the earth H776
מֵאֶ֙רֶץ֙ from the earth
Strong's: H776
Word #: 13 of 19
the earth (at large, or partitively a land)
טַרְפֵּ֔ךְ thy prey H2964
טַרְפֵּ֔ךְ thy prey
Strong's: H2964
Word #: 14 of 19
something torn, i.e., a fragment, e.g., a fresh leaf, prey, food
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 15 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
יִשָּׁמַ֥ע shall no more be heard H8085
יִשָּׁמַ֥ע shall no more be heard
Strong's: H8085
Word #: 16 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 17 of 19
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
ק֥וֹל and the voice H6963
ק֥וֹל and the voice
Strong's: H6963
Word #: 18 of 19
a voice or sound
מַלְאָכֵֽכֵה׃ of thy messengers H4397
מַלְאָכֵֽכֵה׃ of thy messengers
Strong's: H4397
Word #: 19 of 19
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)

Analysis & Commentary

God personally addresses Nineveh: "Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard." The Hebrew hineni eleyka ne'um YHWH tzeva'ot vehis'atti ve'ashan rikkah vekhepirekha tokhal charev vehikratti me'eretz tarepekh velo-yishama od qol mal'akeykh (הִנְנִי אֵלַיִךְ נְאֻם יְהוָה צְבָאוֹת וְהִצַּתִּי בֶעָשָׁן רִכְבָּהּ וּכְפִירֶיךָ תֹּאכַל חָרֶב וְהִכְרַתִּי מֵאֶרֶץ טַרְפֵּךְ וְלֹא־יִשָּׁמַע עוֹד קוֹל מַלְאָכֵיךְ) pronounces comprehensive judgment.

"Behold, I am against thee" (hineni eleyka) is a terrifying declaration. The phrase "I am against thee" appears multiple times in Ezekiel (13:8, 21:3, 26:3, 28:22, 29:3, 10, 35:3, 38:3, 39:1) announcing divine judgment. When Almighty God opposes you, no defense avails. "Saith the LORD of hosts" (ne'um YHWH tzeva'ot) invokes God's title as commander of heavenly armies—infinite power backs this threat.

"I will burn her chariots in the smoke" (vehis'atti ve'ashan rikkah) targets Nineveh's military might. Chariots were ancient world's tanks—mobile platforms for archers, symbols of military power. God promises to burn them. "The sword shall devour thy young lions" (vekhepirekha tokhal charev) continues animal imagery (lion representing Assyria appears in verses 11-12). Kephir (כְּפִיר) means young lion, representing warriors in their prime. They'll be devoured by the sword.

"I will cut off thy prey from the earth" (vehikratti me'eretz tarepekh) uses tereph (טֶרֶף), prey or plunder. Assyria's economy depended on conquest and tribute—robbing other nations. God will end their predation. "The voice of thy messengers shall no more be heard" (velo-yishama od qol mal'akeykh) means Assyrian envoys demanding tribute and threatening nations will fall silent forever. No more arrogant messengers, no more threats—Assyria will cease to exist. This was precisely fulfilled in 612 BC and the following years.

Historical Context

Nahum prophesied between 663 BC (after Assyria's conquest of Thebes, mentioned in 3:8) and 612 BC (before Nineveh's fall). For over a century, Assyria had terrorized the ancient Near East with brutal military campaigns. They destroyed Israel's northern kingdom (722 BC) and nearly conquered Judah during Hezekiah's reign (701 BC). Assyrian inscriptions boast of horrific atrocities—impaling victims, burning cities, deporting entire populations. Nahum announces God's judgment against Nineveh for their violence and cruelty. Unlike Jonah's earlier message that brought Nineveh to temporary repentance (c. 760 BC), Nahum declares judgment is now irreversible. The prophecy was precisely fulfilled in 612 BC when Babylon and Media destroyed Nineveh so completely that its location was lost for over 2,000 years.

Nahum demonstrates God's sovereign justice over nations—He judged Israel for covenant unfaithfulness through Assyria, then judged Assyria for exceeding their mandate with excessive cruelty. The book assures God's people that He sees oppression and will vindicate them. While fierce in judgment against the wicked, God remains 'a stronghold in the day of trouble' for those who trust Him (1:7).

Questions for Reflection