Micah 7:2

Authorized King James Version

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The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

Original Language Analysis

אָבַ֤ד man is perished H6
אָבַ֤ד man is perished
Strong's: H6
Word #: 1 of 15
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
חָסִיד֙ The good H2623
חָסִיד֙ The good
Strong's: H2623
Word #: 2 of 15
properly, kind, i.e., (religiously) pious (a saint)
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֔רֶץ out of the earth H776
הָאָ֔רֶץ out of the earth
Strong's: H776
Word #: 4 of 15
the earth (at large, or partitively a land)
וְיָשָׁ֥ר and there is none upright H3477
וְיָשָׁ֥ר and there is none upright
Strong's: H3477
Word #: 5 of 15
straight (literally or figuratively)
בָּאָדָ֖ם among men H120
בָּאָדָ֖ם among men
Strong's: H120
Word #: 6 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אָ֑יִן H369
אָ֑יִן
Strong's: H369
Word #: 7 of 15
a nonentity; generally used as a negative particle
כֻּלָּם֙ H3605
כֻּלָּם֙
Strong's: H3605
Word #: 8 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לְדָמִ֣ים for blood H1818
לְדָמִ֣ים for blood
Strong's: H1818
Word #: 9 of 15
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יֶאֱרֹ֔בוּ they all lie in wait H693
יֶאֱרֹ֔בוּ they all lie in wait
Strong's: H693
Word #: 10 of 15
to lurk
אִ֥ישׁ every man H376
אִ֥ישׁ every man
Strong's: H376
Word #: 11 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָחִ֖יהוּ his brother H251
אָחִ֖יהוּ his brother
Strong's: H251
Word #: 13 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יָצ֥וּדוּ they hunt H6679
יָצ֥וּדוּ they hunt
Strong's: H6679
Word #: 14 of 15
to victual (for a journey)
חֵֽרֶם׃ with a net H2764
חֵֽרֶם׃ with a net
Strong's: H2764
Word #: 15 of 15
physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination

Analysis & Commentary

The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. Micah's lament intensifies. אָבַד חָסִיד מִן־הָאָרֶץ (avad chasid min-ha'arets, "the godly/faithful person has perished from the earth"). חָסִיד (chasid) is one who practices חֶסֶד (chesed)—covenant loyalty, steadfast love, mercy. Such people have vanished. וְיָשָׁר בָּאָדָם אָיִן (ve-yashar ba'adam ayin, "and upright among men there is none"). יָשָׁר (yashar) means straight, upright, righteous. Universal moral failure pervades.

כֻּלָּם לְדָמִים יֶאֱרֹבוּ (kullam le-damim ye'erovu, "all of them lie in wait for blood"). אָרַב (arav) means to lie in ambush or wait in hiding. Society has become predatory—everyone hunts others. אִישׁ אֶת־אָחִיהוּ יָצוּדוּ חֵרֶם (ish et-achihu yatsudu cherem, "each man hunts his brother with a net"). צוּד (tsud) means to hunt or trap; חֵרֶם (cherem) is a net. Even brothers hunt each other—family bonds dissolve into mutual exploitation.

This describes total social breakdown. When covenant loyalty (chesed) vanishes and uprightness (yashar) disappears, society becomes a Hobbesian war of all against all. Trust evaporates, relationships weaponize, community disintegrates. Jesus later described similar end-times conditions: "Because iniquity shall abound, the love of many shall wax cold" (Matthew 24:12). When love grows cold, predation increases.

Historical Context

Micah witnessed Judah's moral disintegration during the late 8th century BC. Corruption pervaded leadership (3:1-3, 9-11), false prophets proliferated (3:5-7), economic exploitation intensified (2:1-2). The social contract collapsed—those who should protect became predators. Similar conditions preceded other divine judgments: pre-flood violence (Genesis 6:11-13), Sodom's wickedness (Genesis 18:20-21), pre-exilic Judah's corruption (Jeremiah 5:26-29; Ezekiel 22:23-31). Paul's description of end-times apostasy echoes Micah: "lovers of their own selves, covetous, boasters, proud...without natural affection...fierce, despisers of those that are good" (2 Timothy 3:2-3). When societies abandon God's law, they descend into predatory chaos where everyone hunts everyone else.

Questions for Reflection