Matthew 28:9

Authorized King James Version

And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Word-by-Word Analysis
#1
ὡς
as
which how, i.e., in that manner (very variously used, as follows)
#2
δὲ
And
but, and, etc
#3
ἐπορεύοντο
they went
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#4
ἀπαγγεῖλαι
to tell
to announce
#5
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#6
μαθηταῖς
disciples
a learner, i.e., pupil
#7
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
ἰδού,
behold
used as imperative lo!
#10
the (sometimes to be supplied, at others omitted, in english idiom)
#11
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#12
ἀπήντησεν
met
to meet away, i.e., encounter
#13
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#15
Χαίρετε
All hail
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
#16
αἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
δὲ
And
but, and, etc
#18
προσελθοῦσαι
they came
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
#19
ἐκράτησαν
held
to use strength, i.e., seize or retain (literally or figuratively)
#20
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#22
πόδας
by the feet
a "foot" (figuratively or literally)
#23
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
προσεκύνησαν
worshipped
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
#25
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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