Matthew 26:32

Authorized King James Version

But after I am risen again, I will go before you into Galilee.

Word-by-Word Analysis
#1
μετὰ
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#2
δὲ
But
but, and, etc
#3
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἐγερθῆναί
am risen again
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
#5
με
I
me
#6
προάξω
I will go before
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
#7
ὑμᾶς
you
you (as the objective of a verb or preposition)
#8
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#9
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Γαλιλαίαν
Galilee
galilaea (i.e., the heathen circle), a region of palestine

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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