Matthew 25:10

Authorized King James Version

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And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Original Language Analysis

ἀπερχομένων while they went G565
ἀπερχομένων while they went
Strong's: G565
Word #: 1 of 20
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀγοράσαι to buy G59
ἀγοράσαι to buy
Strong's: G59
Word #: 4 of 20
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
ἦλθεν came G2064
ἦλθεν came
Strong's: G2064
Word #: 5 of 20
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
νυμφίος the bridegroom G3566
νυμφίος the bridegroom
Strong's: G3566
Word #: 7 of 20
a bride-groom (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἱ G3588
αἱ
Strong's: G3588
Word #: 9 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἕτοιμοι they that were ready G2092
ἕτοιμοι they that were ready
Strong's: G2092
Word #: 10 of 20
adjusted, i.e., ready
εἰσῆλθον went in G1525
εἰσῆλθον went in
Strong's: G1525
Word #: 11 of 20
to enter (literally or figuratively)
μετ᾽ with G3326
μετ᾽ with
Strong's: G3326
Word #: 12 of 20
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 13 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 14 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γάμους the marriage G1062
γάμους the marriage
Strong's: G1062
Word #: 16 of 20
nuptials
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκλείσθη was shut G2808
ἐκλείσθη was shut
Strong's: G2808
Word #: 18 of 20
to close (literally or figuratively)
G3588
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θύρα the door G2374
θύρα the door
Strong's: G2374
Word #: 20 of 20
a portal or entrance (the opening or the closure, literally or figuratively)

Analysis & Commentary

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut (κέκλεισται, kekleistai—perfect passive, 'stands shut' with permanent results). The timing is devastating: the foolish leave to seek oil, and in their absence the bridegroom arrives. They that were ready (αἱ ἕτοιμοι, hai hetoimoi)—the prepared ones—enter the wedding feast.

The closed door is final. Perfect tense emphasizes permanence: once shut, it remains shut. This depicts the eschatological finality of Christ's return: no second chances, no appeals, no entry after the fact. Readiness is determined before the Bridegroom's arrival, not after. The 'marriage' (γάμος, gamos) is the Lamb's wedding supper (Revelation 19:7-9)—eternal fellowship with Christ reserved for those found ready, those possessing the Spirit's indwelling reality.

Historical Context

Once ancient wedding feasts began, latecomers were excluded—admission was only for invited, prepared guests. The shut door protected the celebration's sanctity and prevented disruptions. Jesus uses this cultural detail to illustrate the irreversible nature of final judgment: opportunities end, mercy's door closes, and only the prepared enter eternal rest.

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