Matthew 22:11

Authorized King James Version

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And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Original Language Analysis

εἰσελθὼν came in G1525
εἰσελθὼν came in
Strong's: G1525
Word #: 1 of 14
to enter (literally or figuratively)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεὺς the king G935
βασιλεὺς the king
Strong's: G935
Word #: 4 of 14
a sovereign (abstractly, relatively, or figuratively)
θεάσασθαι to see G2300
θεάσασθαι to see
Strong's: G2300
Word #: 5 of 14
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνακειμένους the guests G345
ἀνακειμένους the guests
Strong's: G345
Word #: 7 of 14
to recline (as a corpse or at a meal)
εἶδεν he saw G1492
εἶδεν he saw
Strong's: G1492
Word #: 8 of 14
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 9 of 14
there; by extension, thither
ἄνθρωπον a man G444
ἄνθρωπον a man
Strong's: G444
Word #: 10 of 14
man-faced, i.e., a human being
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 11 of 14
the absolute negative (compare g3361) adverb; no or not
ἐνδεδυμένον on G1746
ἐνδεδυμένον on
Strong's: G1746
Word #: 12 of 14
to invest with clothing (literally or figuratively)
ἔνδυμα garment G1742
ἔνδυμα garment
Strong's: G1742
Word #: 13 of 14
apparel (especially the outer robe)
γάμου a wedding G1062
γάμου a wedding
Strong's: G1062
Word #: 14 of 14
nuptials

Cross References

Revelation 19:8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.Ephesians 4:24And that ye put on the new man, which after God is created in righteousness and true holiness.Romans 13:14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.2 Corinthians 5:3If so be that being clothed we shall not be found naked.Revelation 2:23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.Revelation 3:18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.Revelation 16:15Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.1 Corinthians 4:5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.Galatians 3:27For as many of you as have been baptized into Christ have put on Christ.Isaiah 52:1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

Analysis & Commentary

This text illustrates key Reformed principles: sola Scriptura, sola gratia, and sola fide. The passage demonstrates how God's Word speaks authoritatively to human need, revealing both our depravity and God's merciful provision through Christ.

Historical Context

This verse originates in Jesus' ministry during a pivotal period. The first-century Jewish context included Roman occupation, Pharisaic religious authority, and messianic expectations. Understanding these factors illuminates the passage's significance.

Questions for Reflection

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