Matthew 2:13

Authorized King James Version

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And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Original Language Analysis

Ἀναχωρησάντων were departed G402
Ἀναχωρησάντων were departed
Strong's: G402
Word #: 1 of 40
to retire
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 40
but, and, etc
αὐτό him G846
αὐτό him
Strong's: G846
Word #: 3 of 40
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 4 of 40
used as imperative lo!
ἄγγελος the angel G32
ἄγγελος the angel
Strong's: G32
Word #: 5 of 40
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Κυρίου of the Lord G2962
Κυρίου of the Lord
Strong's: G2962
Word #: 6 of 40
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
φαίνεται appeareth G5316
φαίνεται appeareth
Strong's: G5316
Word #: 7 of 40
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
κατ' in G2596
κατ' in
Strong's: G2596
Word #: 8 of 40
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ὄναρ a dream G3677
ὄναρ a dream
Strong's: G3677
Word #: 9 of 40
a dream
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 40
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωσὴφ to Joseph G2501
Ἰωσὴφ to Joseph
Strong's: G2501
Word #: 11 of 40
joseph, the name of seven israelites
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 12 of 40
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἐγερθεὶς Arise G1453
Ἐγερθεὶς Arise
Strong's: G1453
Word #: 13 of 40
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
παράλαβε and take G3880
παράλαβε and take
Strong's: G3880
Word #: 14 of 40
to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
τὸ G3588
τὸ
Strong's: G3588
Word #: 15 of 40
the (sometimes to be supplied, at others omitted, in english idiom)
παιδίον the young child G3813
παιδίον the young child
Strong's: G3813
Word #: 16 of 40
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 40
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 18 of 40
the (sometimes to be supplied, at others omitted, in english idiom)
μητέρα mother G3384
μητέρα mother
Strong's: G3384
Word #: 19 of 40
a "mother" (literally or figuratively, immediate or remote)
αὐτό him G846
αὐτό him
Strong's: G846
Word #: 20 of 40
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 40
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φεῦγε flee G5343
φεῦγε flee
Strong's: G5343
Word #: 22 of 40
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 23 of 40
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Αἴγυπτον Egypt G125
Αἴγυπτον Egypt
Strong's: G125
Word #: 24 of 40
aegyptus, the land of the nile
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 25 of 40
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἴσθι be thou G2468
ἴσθι be thou
Strong's: G2468
Word #: 26 of 40
be thou
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 27 of 40
there; by extension, thither
ἕως until G2193
ἕως until
Strong's: G2193
Word #: 28 of 40
a conjunction, preposition and adverb of continuance, until (of time and place)
ἂν I G302
ἂν I
Strong's: G302
Word #: 29 of 40
whatsoever
εἴπω bring G2036
εἴπω bring
Strong's: G2036
Word #: 30 of 40
to speak or say (by word or writing)
σοί· thee G4671
σοί· thee
Strong's: G4671
Word #: 31 of 40
to thee
μέλλει will G3195
μέλλει will
Strong's: G3195
Word #: 32 of 40
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 33 of 40
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Ἡρῴδης Herod G2264
Ἡρῴδης Herod
Strong's: G2264
Word #: 34 of 40
heroic; herod, the name of four jewish kings
ζητεῖν seek G2212
ζητεῖν seek
Strong's: G2212
Word #: 35 of 40
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
τὸ G3588
τὸ
Strong's: G3588
Word #: 36 of 40
the (sometimes to be supplied, at others omitted, in english idiom)
παιδίον the young child G3813
παιδίον the young child
Strong's: G3813
Word #: 37 of 40
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 38 of 40
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπολέσαι to destroy G622
ἀπολέσαι to destroy
Strong's: G622
Word #: 39 of 40
to destroy fully (reflexively, to perish, or lose), literally or figuratively
αὐτό him G846
αὐτό him
Strong's: G846
Word #: 40 of 40
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Matthew 1:20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.Acts 10:7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;Acts 5:19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,Acts 12:11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.Job 33:15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;Exodus 1:22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.Matthew 2:16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.Matthew 2:12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.Revelation 12:14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.Revelation 12:6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Analysis & Commentary

The angel's command to 'flee into Egypt' shows God's providential care using Egypt (former place of bondage) as a place of refuge. The urgency 'by night' reflects imminent danger. God's foreknowledge of Herod's intention to 'destroy' the child demonstrates divine protection of the Messiah despite human opposition.

Historical Context

Egypt had a large Jewish population in cities like Alexandria. The journey was about 75 miles—manageable but dangerous. The timing of the Magi's gifts was providential, providing resources for this unexpected flight. Egypt remained safe until Herod's death.

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