Matthew 18:32
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Original Language Analysis
τότε
Then
G5119
τότε
Then
Strong's:
G5119
Word #:
1 of 19
the when, i.e., at the time that (of the past or future, also in consecution)
προσκαλεσάμενος
after that he had called
G4341
προσκαλεσάμενος
after that he had called
Strong's:
G4341
Word #:
2 of 19
to call toward oneself, i.e., summon, invite
αὐτῷ
him
G846
αὐτῷ
him
Strong's:
G846
Word #:
3 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
κύριος
lord
G2962
κύριος
lord
Strong's:
G2962
Word #:
5 of 19
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
αὐτῷ
him
G846
αὐτῷ
him
Strong's:
G846
Word #:
6 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγει
said
G3004
λέγει
said
Strong's:
G3004
Word #:
7 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ
him
G846
αὐτῷ
him
Strong's:
G846
Word #:
8 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Δοῦλε
servant
G1401
Δοῦλε
servant
Strong's:
G1401
Word #:
9 of 19
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
πονηρέ
O thou wicked
G4190
πονηρέ
O thou wicked
Strong's:
G4190
Word #:
10 of 19
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφειλὴν
debt
G3782
ὀφειλὴν
debt
Strong's:
G3782
Word #:
13 of 19
indebtedness, i.e., (concretely) a sum owed; figuratively, obligation, i.e., (conjugal) duty
ἐκείνην
that
G1565
ἐκείνην
that
Strong's:
G1565
Word #:
14 of 19
that one (or (neuter) thing); often intensified by the article prefixed
Cross References
Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Matthew 25:26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:Luke 19:22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Historical Context
First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.
Questions for Reflection
- How does this verse deepen your appreciation for Christ?
- What false beliefs or practices does this text correct?
- How should you share this truth with others?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Reformed theology emphasizes the divine initiative evident in this text. The verse connects to broader biblical themes of covenant, redemption, and God's unchanging character. Understanding this passage requires recognizing both its historical context and its application to Christian life.