Matthew Chapter 11 · Verse 30

Authorized King James Version

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For my yoke is easy, and my burden is light.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ζυγός yoke G2218
ζυγός yoke
Strong's: G2218
Word #: 3 of 11
a coupling, i.e., (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
μου my G3450
μου my
Strong's: G3450
Word #: 4 of 11
of me
χρηστὸς is easy G5543
χρηστὸς is easy
Strong's: G5543
Word #: 5 of 11
employed, i.e., (by implication) useful (in manner or morals)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
φορτίον burden G5413
φορτίον burden
Strong's: G5413
Word #: 8 of 11
an invoice (as part of freight), i.e., (figuratively) a task or service
μου my G3450
μου my
Strong's: G3450
Word #: 9 of 11
of me
ἐλαφρόν light G1645
ἐλαφρόν light
Strong's: G1645
Word #: 10 of 11
light, i.e., easy
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 11 of 11
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Jesus describes His yoke: 'For my yoke is easy, and my burden is light' (Greek: ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν, 'for my yoke is easy and my burden light'). The word χρηστός means 'easy, pleasant, well-fitting' - like a yoke crafted to fit properly, not chafing or causing pain. Jesus' teaching isn't burdenless but the burden is 'light' (ἐλαφρόν) - manageable, appropriate, even liberating. Compared to legalistic religion's crushing weight, grace-based discipleship is freedom. The 'easiness' doesn't mean effortless but rather well-suited to our design, empowered by grace rather than sheer will.

Historical Context

Rabbinic Judaism multiplied commandments - 613 laws plus elaborate oral traditions. The burden was genuinely heavy, creating anxiety about perfect observance. Jesus offers grace-empowered obedience motivated by love rather than fear. Early Christians experienced this liberation (Acts 15:10, Galatians 5:1) while maintaining ethical seriousness. The paradox is genuine - Jesus' way is easy compared to alternatives, yet involves cross-bearing (16:24). 'Light' is relative to legalism's impossible demands and sin's enslaving burden.

Questions for Reflection