He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Christ promises 'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.' The phrase 'in the name of' means 'because of their character as'—not merely hosting anyone who claims the title, but welcoming them specifically because they represent God. The promise of sharing the reward underscores that those who support God's servants participate in their ministry. This isn't salvation by works but reward for faithful service. The distinction between 'prophet' and 'righteous man' may indicate different types of ministers or emphasize both speaking (prophet) and living (righteous) aspects of testimony. Reformed theology applies this to supporting pastors, missionaries, and faithful witnesses—those who enable ministry through prayer, hospitality, and financial support receive corresponding blessing.
Historical Context
In Jesus's time, prophets and righteous teachers often lived itinerantly, depending on believers' hospitality. With no church buildings, salaries, or institutional support, traveling ministers relied entirely on those who received them. The Old Testament established patterns of supporting God's servants (1 Kings 17:8-16, 2 Kings 4:8-10). Jesus Himself depended on supporters (Luke 8:3). The early church continued this practice (Romans 16:1-2, 3 John 5-8). Ancient hospitality was costly: feeding, housing, and protecting guests for extended periods. Yet believers who provided such support enabled the gospel's spread. The principle also deterred persecution: hosting known Christians was itself risky, making such hospitality a concrete act of faith.
Questions for Reflection
How do you support those in gospel ministry—and do you recognize this as participation in their eternal reward?
What's the difference between supporting true prophets versus enabling false teachers?
How does this challenge modern individualism that sees ministry as others' responsibility?
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Analysis & Commentary
Christ promises 'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.' The phrase 'in the name of' means 'because of their character as'—not merely hosting anyone who claims the title, but welcoming them specifically because they represent God. The promise of sharing the reward underscores that those who support God's servants participate in their ministry. This isn't salvation by works but reward for faithful service. The distinction between 'prophet' and 'righteous man' may indicate different types of ministers or emphasize both speaking (prophet) and living (righteous) aspects of testimony. Reformed theology applies this to supporting pastors, missionaries, and faithful witnesses—those who enable ministry through prayer, hospitality, and financial support receive corresponding blessing.