Matthew 10:41

Authorized King James Version

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He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
δεχόμενος He that receiveth G1209
δεχόμενος He that receiveth
Strong's: G1209
Word #: 2 of 19
to receive (in various applications, literally or figuratively)
προφήτου a prophet G4396
προφήτου a prophet
Strong's: G4396
Word #: 3 of 19
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 4 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 5 of 19
a "name" (literally or figuratively) (authority, character)
προφήτου a prophet G4396
προφήτου a prophet
Strong's: G4396
Word #: 6 of 19
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
μισθὸν reward G3408
μισθὸν reward
Strong's: G3408
Word #: 7 of 19
pay for service (literally or figuratively), good or bad
προφήτου a prophet G4396
προφήτου a prophet
Strong's: G4396
Word #: 8 of 19
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
λήψεται he that receiveth G2983
λήψεται he that receiveth
Strong's: G2983
Word #: 9 of 19
while g0138 is more violent, to seize or remove))
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 11 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
δεχόμενος He that receiveth G1209
δεχόμενος He that receiveth
Strong's: G1209
Word #: 12 of 19
to receive (in various applications, literally or figuratively)
δικαίου a righteous man G1342
δικαίου a righteous man
Strong's: G1342
Word #: 13 of 19
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 14 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 15 of 19
a "name" (literally or figuratively) (authority, character)
δικαίου a righteous man G1342
δικαίου a righteous man
Strong's: G1342
Word #: 16 of 19
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
μισθὸν reward G3408
μισθὸν reward
Strong's: G3408
Word #: 17 of 19
pay for service (literally or figuratively), good or bad
δικαίου a righteous man G1342
δικαίου a righteous man
Strong's: G1342
Word #: 18 of 19
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
λήψεται he that receiveth G2983
λήψεται he that receiveth
Strong's: G2983
Word #: 19 of 19
while g0138 is more violent, to seize or remove))

Analysis & Commentary

Christ promises 'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.' The phrase 'in the name of' means 'because of their character as'—not merely hosting anyone who claims the title, but welcoming them specifically because they represent God. The promise of sharing the reward underscores that those who support God's servants participate in their ministry. This isn't salvation by works but reward for faithful service. The distinction between 'prophet' and 'righteous man' may indicate different types of ministers or emphasize both speaking (prophet) and living (righteous) aspects of testimony. Reformed theology applies this to supporting pastors, missionaries, and faithful witnesses—those who enable ministry through prayer, hospitality, and financial support receive corresponding blessing.

Historical Context

In Jesus's time, prophets and righteous teachers often lived itinerantly, depending on believers' hospitality. With no church buildings, salaries, or institutional support, traveling ministers relied entirely on those who received them. The Old Testament established patterns of supporting God's servants (1 Kings 17:8-16, 2 Kings 4:8-10). Jesus Himself depended on supporters (Luke 8:3). The early church continued this practice (Romans 16:1-2, 3 John 5-8). Ancient hospitality was costly: feeding, housing, and protecting guests for extended periods. Yet believers who provided such support enabled the gospel's spread. The principle also deterred persecution: hosting known Christians was itself risky, making such hospitality a concrete act of faith.

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