Mark 9:18

Authorized King James Version

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And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅπου wheresoever G3699
ὅπου wheresoever
Strong's: G3699
Word #: 2 of 27
what(-ever) where, i.e., at whichever spot
ἂν G302
ἂν
Strong's: G302
Word #: 3 of 27
whatsoever
αὐτὸ him G846
αὐτὸ him
Strong's: G846
Word #: 4 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καταλάβῃ he taketh G2638
καταλάβῃ he taketh
Strong's: G2638
Word #: 5 of 27
to take eagerly, i.e., seize, possess, etc. (literally or figuratively)
ῥήσσει he teareth G4486
ῥήσσει he teareth
Strong's: G4486
Word #: 6 of 27
to "break," "wreck" or "crack", i.e., (especially) to sunder (by separation of the parts; g2608 being its intensive (with the preposition in compositi
αὐτὸ him G846
αὐτὸ him
Strong's: G846
Word #: 7 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀφρίζει he foameth G875
ἀφρίζει he foameth
Strong's: G875
Word #: 9 of 27
to froth at the mouth (in epilepsy)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τρίζει gnasheth G5149
τρίζει gnasheth
Strong's: G5149
Word #: 11 of 27
to creak (squeak), i.e., (by analogy) to grate the teeth (in frenzy)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 12 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ὀδόντας teeth G3599
ὀδόντας teeth
Strong's: G3599
Word #: 13 of 27
a "tooth"
αὐτὸ him G846
αὐτὸ him
Strong's: G846
Word #: 14 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ξηραίνεται· pineth away G3583
ξηραίνεται· pineth away
Strong's: G3583
Word #: 16 of 27
to desiccate; by implication, to shrivel, to mature
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπον I spake G2036
εἶπον I spake
Strong's: G2036
Word #: 18 of 27
to speak or say (by word or writing)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 19 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταῖς disciples G3101
μαθηταῖς disciples
Strong's: G3101
Word #: 20 of 27
a learner, i.e., pupil
σου to thy G4675
σου to thy
Strong's: G4675
Word #: 21 of 27
of thee, thy
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 22 of 27
in order that (denoting the purpose or the result)
αὐτὸ him G846
αὐτὸ him
Strong's: G846
Word #: 23 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκβάλωσιν out G1544
ἐκβάλωσιν out
Strong's: G1544
Word #: 24 of 27
to eject (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 25 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 26 of 27
the absolute negative (compare g3361) adverb; no or not
ἴσχυσαν they could G2480
ἴσχυσαν they could
Strong's: G2480
Word #: 27 of 27
to have (or exercise) force (literally or figuratively)

Analysis & Commentary

The father describes his son's condition: 'wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away' (ὅπου ἐὰν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας). The violent symptoms—tearing (rhēssei, ῥήσσει), foaming (aphrizei, ἀφρίζει), gnashing teeth (trizei, τρίζει), and wasting away (xērainetai, ξηραίνεται)—describe severe demonic torment. The demon's goal is destruction (v. 22 states it tried to kill the boy). This illustrates Satan's character as thief who comes 'to steal, and to kill, and to destroy' (John 10:10). The father adds, 'I spake to thy disciples that they should cast him out; and they could not' (εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν). The disciples' inability (ouk ischysan, οὐκ ἴσχυσαν, 'they had no strength') reveals spiritual powerlessness when faith and prayer are lacking (v. 29).

Historical Context

The symptoms described—seizures, foaming, rigidity—resemble epilepsy, leading some modern interpreters to naturalize the account. However, Mark clearly attributes the condition to demonic agency (vv. 17, 20, 25). Biblical worldview doesn't deny physical causes but recognizes spiritual warfare as reality. The disciples had successfully cast out demons earlier (Mark 6:13), making their failure here surprising. Jesus later explains that 'this kind can come forth by nothing, but by prayer and fasting' (v. 29), indicating different levels of demonic opposition requiring deeper spiritual discipline. The father's disappointment at the disciples' failure mirrors human disappointment when Christian ministry appears powerless.

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